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Luke 20 Kata Loukon 20

1Kai geneta en hena taiu ⸀hēmeraiu didaskarōntou autou ton laon en te hiere kai euangelizorōntou epistēala tois ⸀archierevois kai tois grammatevois sun toi presbuteroi,One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him. 2kai legala ⸂legarōntois pros auton;⸃ Legasar ni en poia exousia houteim poiasō, ē tinos atō tos dōarantos si tan exousian houtan?“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?” 3apokrinirantos de legata pros autoin; Erōtami vin ⸀kamis logon, kai legavar mi;“I will also ask you a question,” Jesus replied. “Tell Me: 4Tem baptismem Iōannou ek ouranou ate ē ek anthrōpoiu?John’s baptism — was it from heaven, or from men?” 5tois de sullogizela pros heautoin legarōntois hoti Ean leganeia; Ek ouranou, legati; Dia tinem ouk pisteuava auto?They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’ 6ean de leganeia; Ek anthrōpoiu, ⸂tos laos hapantos⸃ katalithazati nin, peithorēntos gar atō Iōannon profēton arō;But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.” 7kai apokrinila mē oidarē pothen.So they answered that they did not know where it was from. 8kai tos Iēsus legata autoi; Oude mis legamō vi en poia exousia houteim poiamō.And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
9Archeta de pros ton laon legarō tan parabolan houtan; ⸀Anthrōpos futeuata ampelōnon, kai ekdōeta auton geōrgoi, kai apodēmata chronoin hikanoin.Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time. 10⸀kai kairo apostelata pros toin geōrgoin doulon, hina apo tou karpou tou ampelōnou ⸀dōali auto; tois de geōrgois ⸂exapostelala auton derarantois⸃ kenon.At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed. 11kai prostitheta ⸂heteron pempara⸃ doulon; tois de kakeinon derarantois kai atimazarantois exapostelala kenon.So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed. 12kai prostitheta ⸂triton pempara;⸃ tois de kai houton traumatizarantois ekbalala.Then he sent a third, but they wounded him and threw him out. 13legata de tos kurios tou ampelōnou; Tinem poiameia? pempami ton huion mu ton agapēton; isōs ⸀houton entrapili.‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’ 14horarantois de auton tois geōrgois dialogizole pros ⸀allēloin legarōntois; Houtos atō tos klēronomos; ⸀apoktenaneia auton, hina nu geneteia tas klēronomias;But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’ 15kai ekbalarantois auton exō tou ampelōnou apoktenala. tinem oun poiati autoi tos kurios tou ampelōnou?So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16ercheti kai apolati toin geōrgoin houtoin, kai dōati ton ampelōnon allosoi. akouarantois de legala; Mē genetoia.He will come and kill those tenants and give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!” 17tos de embleparantos autoi legata; Tinem oun atō tem graforēntem houtem; Lithon hon apodokimazala tois oikodomarōntois, houtos genita eis kefalan gōniau?But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’? 18pantos tos piptarantos epi ekeinon ton lithon sunthliti; epi hon de an piptateia, likmati auton.Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.” 19kai zētala tois ⸂grammatevois kai tois archierevois⸃ epibalara epi auton tain cheirain en auta ta hōra, kai fobila ⸂ton laon,⸃ gnōskala gar hoti pros autoin ⸂legata tan parabolan houtan.⸃When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
20Kai paratērarantois apostelala enkathetoin hupokrinorōntoin heautoin dikaioin arō, hina epilabeleia autou logou, ⸀hōste paradōara auton ta archa kai ta exousia tou hēgemonou.So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor. 21kai eperōtala auton legarōntois; Didaskalor, oidanē hoti orthōs legasō kai didaskasō kai ouk labasō prosōpem, alla epi alētheiau tan hodan tou theou didaskasō;“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth. 22exestinatō ⸀nin Kaisaro foron dōara ē ou?Is it lawful for us to pay taxes to Caesar or not?” 23katanoarantos de autoiu tan panourgian legata pros ⸀autoin;But Jesus saw through their duplicity and said to them, 24⸀Deikavar mi dēnariem; tinou echatō eikonan kai epigrafan? ⸀apokrinirantois de legala; Kaisarou.“Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered. 25tos de legata ⸂pros autoin; Toinun apodōavar⸃ teim Kaisarou Kaisaro kai teim tou theou to theo.So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” 26kai ouk ischuala epilabera ⸀tou rēmeu enantion tou laou, kai thaumazarantois epi ta apokrisia autou sigala.And they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent.
27Prosercharantois de tinois toiu Saddoukaioiu, tois ⸀antilegarōntois anastasian mē arō, eperōtala autonThen some of the Sadducees, who say there is no resurrection, came to question Him. 28legarōntois; Didaskalor, Mōusos grafata ni, ean tinou adelfos apothnēskateia echarōntos gunaikan, kai houtos ateknos ⸀ateiō, hina labateia tos adelfos autou tan gunaikan kai exanastēateia spermem to adelfo autou.“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him. 29hepta oun adelfois ale; kai tos prōtos labarantos gunaikan apothnēskata ateknos;Now there were seven brothers. The first one married a wife but died childless. 30kai ⸂tos deuteros⸃Then the second 31kai tos tritos labata ⸀autan, hōsautōs de kai tois hepta ouk kataleipala tekneim kai apothnēskala;and the third married the widow, and in the same way all seven died, leaving no children. 32husterem ⸂kai tas gunaikas apothnēskata.⸃And last of all, the woman died. 33⸂tas gunaikas oun en ta⸃ anastasia tinou autoiu genotō gunaikas? tois gar hepta echala autan gunaikan.So then, in the resurrection, whose wife will she be? For all seven were married to her.”
34⸀Kai legata autoi tos Iēsus; Tois huiois tou aiōnou houtou gamalō kai ⸀gamiskolō,Jesus answered, “The sons of this age marry and are given in marriage. 35tois de kataxiirantois tou aiōnou ekeinou tuchara kai tau anastasiau tau ek nekroiu oute gamalō oute ⸀gamizolō;But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. 36⸀oude gar apothnēskara ēti dunolō, isangelois gar alō kai huiois ⸀alō theou tau anastasiau huiois arōntois.In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God. 37hoti de egerolō tois nekrois kai Mōusos mēnuata epi tau batau, hōs legatō kurion ton theon Abraam ⸀kai theon Isaak ⸁kai theon Iakōb;Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ 38theos de ouk atō nekroiu alla zōarōntoiu, pantois gar auto zōalō.He is not the God of the dead, but of the living, for to Him all are alive.” 39apokrinirantois de tinois toiu grammatevoiu legala; Didaskalor, kalōs legasa;Some of the scribes answered, “Teacher, You have spoken well!” 40ouketi ⸀gar tolmale eperōtarō auton oudenem.And they did not dare to question Him any further.
41Legata de pros autoin; Pōs legalō ton christon ⸂arō David huion?⸃Then Jesus declared, “How can it be said that the Christ is the Son of David? 42⸂autos gar⸃ David legatō en bibla psalmoiu; ⸀Legata kurios to kurio mu; Kathosōr ek dexeiu muFor David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand 43heōs an tithameia toin echthroin su hupopodiem toiu podoiu su.until I make Your enemies a footstool for Your feet.”’ 44David oun ⸂auton kurion⸃ kalatō, kai pōs ⸂autou huios⸃ atō?Thus David calls Him ‘Lord.’ So how can He be David’s son?”
45Akouarōntou de pantou tou laou legata toi ⸀mathētoi;In the hearing of all the people, Jesus said to His disciples, 46Prosechavōr apo toiu grammatevoiu toiu thelarōntoiu peripatarō en stolai kai filarōntoiu aspasmoin en tai agorai kai prōtokathedriain en tai sunagōgai kai prōtoklisiain en tei deipnei,“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets. 47hois katesthialō tain oikiain taiu chēraiu kai profasia makreim proseucholō; houtois labeli perissoterem krimem.They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Textual notes44

1 ⸀hēmeraiu Byz +ἐκείνων. ⸀archierevois Byz ἱερεῖς. 2 ⸂legarōntois pros auton⸃ Byz reverses; some edd. pros auton. 3 ⸀kamis Byz +henon. 6 ⸂tos laos hapantos⸃ Byz pantos tos laos. 9 ⸀Anthrōpos mod. edd. +τις. 10 ⸀kai Byz +en. ⸀dōali Byz dōaleia. ⸂exapostelala auton derarantois⸃ some edd. reverse. 11 ⸂heteron pempara⸃ Byz reverses. 12 ⸂triton pempara⸃ Byz reverses. 13 ⸀houton Byz +horarantois. 14 ⸀allēloin Byz heautoin. ⸀apoktenaneia Byz deute apoktenaneia. 19 ⸂grammatevois kai tois archierevois⸃ Byz reverses. ⸂ton laon⸃ Byz omits. ⸂legata tan parabolan houtan⸃ Byz reverses. 20 ⸀hōste Byz eis tem. 22 ⸀nin Byz ni. 23 ⸀autoin Byz +Τί με πειράζετε. 24 ⸀Deikavar Byz epideikavar. ⸀apokrinirantois mod. edd. tois. 25 ⸂pros autoin Toinun apodōavar⸃ Byz αὐτοῖς Ἀπόδοτε τοίνυν. 26 ⸀tou other edd. αὐτοῦ. 27 ⸀antilegarōntois mod. edd. λέγοντες. 28 ⸀ateiō Byz apothnēskateia. 30 ⸂tos deuteros⸃ Byz labata tos deuteros tan gunaikan kai houtos apothnēskata ateknos. 31 ⸀autan Byz +hōsautōs. 32 ⸂kai tas gunaikas apothnēskata⸃ Byz δὲ πάντων ἀπέθανεν καὶ ἡ γυνή. 33 ⸂tas gunaikas oun en ta⸃ some edd. en ta oun. 34 ⸀Kai Byz +apokrinirantos. ⸀gamiskolō Byz ἐκγαμίσκονται. 35 ⸀gamizolō Byz ἐκγαμίζονται. 36 ⸀oude Byz oute. ⸀alō Byz +τοῦ. 37 ⸀kai Byz +ton. ⸁kai Byz +ton. 40 ⸀gar Byz de. 41 ⸂arō David huion⸃ some edd. huion david arō. 42 ⸂autos gar⸃ some edd. kai autos. ⸀Legata Byz +tos. 44 ⸂auton kurion⸃ some edd. reverse. ⸂autou huios⸃ Byz υἱὸς αὐτοῦ. 45 ⸀mathētoi some edd. +αὐτοῦ.

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