conjunction

Greekὅπως (hopōs)

Biblang

hopōs

Strong’sG3704

how, in order that, so that

stem hopō-53 times in the New Testamentin 14 of 27 booksnever changes form

What it means

A plain-English reading of the word, with the lexicons it draws on — Abbott-Smith, Strong's, and Liddell-Scott-Jones — right below it, in full.

AI Summary

ὅπως has two distinct uses in the New Testament.

As a relative adverb of manner, it means how, describing the way in which something happens; it is used with the indicative in this sense ¹. Strong's similarly notes the basic sense "how," describing it as a word of manner denoting the way something is done, whether intended or actual ². Classical Greek also uses it, more broadly, as how in direct or indirect questions and simply "as" in comparisons, though these broader uses are not found in the New Testament ³.

Far more often in the New Testament, ὅπως functions as a conjunction meaning in order that, so that, introducing the purpose or goal of an action ¹²⁴. It appears this way after verbs in a wide range of tenses (present, perfect, aorist, future, imperative, and others), and can be combined with a negative ("so that... not") or with the particle ἄν ¹. It is also used after verbs of asking, exhorting, and similar requests, introducing what someone is urged to do ¹.

Sources: 1 Abbott-Smith 2 Strong's 3 LSJ 4 Dodson. Condensed by anthropic/claude-sonnet-5 on 2026-09-23 — it may still misstate what these say; check them yourself if it matters to you.

The lexicons it was drawn from, in full:

Abbott-Smith — the 1922 lexicon entry, in full

ὅπως.

I. Relat. adv. of manner, as, how: c. indic., Lk 24:20.

II. Conj., c. subjc. (in cl. also c. opt., indic.: so in Mt 26:59, LT, Tr.), in order that, to the end that, that;

1. final, denoting purpose or design (in which the original idea of modality has been merged): after pres., Mt 6:2, al.; pf., Ac 9:17, al.; impf., Ac 9:24; aor., Ac 9:2, al.; plpf., Jo 11:57; fut., Mt 23:35; imperat., Mt 2:8, al.; ὅ. μή (M, Pr., 185), Mt 6:18, Lk 16:26, Ac 20:16, I Co 1:29; ὅ. πληρωθῇ, Mt 2:23 8:17 13:35; ὅ. ἄν (Bl., § 65, 2; WM, § 42, 5), Lk 2:35, Ac 3:19 15:17, Ro 3:4 (cf. Ge 12:13, Ps 59:7, I Mac 10:32, al.).

2. After verbs of asking, exhorting, etc.: Mt 9:38, Lk 7:3, Ja 5:16, al. (in late writers its place is often taken by the correl. πῶς, q.v.).

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G3704 — the 1890 definition, and where the word comes from

Saidhop'-oce

what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)

Fromfrom G3739 and G4459;

King Jamesbecause, how, (so) that, to, when.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Liddell-Scott-Jones — the classical dictionary this word appears in

ὅπως,
Epic dialect also and Aeolic dialect ὅππως, Ionic dialect ὅκως, Doric dialect ὁπῶς accusative to Refs 2nd c.AD+ adverb of Manner, Relat. as, in such manner as, and with interrogative force how, in what manner, rarely indefinite, see below Refs 4th c.BC+
B FINAL CONJUNCTION, in such a manner that, in order that. adverb of Manner, how, as:
B.I Relat. to ὥς or οὕτως (like ὡς), in such manner as, as:
B.I.1 with the ordinary Constr. of the Relat.:
B.I.1.a with indicative, ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς, ὥς τοι Ζεὺς τελέσειεν Refs 8th c.BC+ adverb, με τοῖον ἔθηκεν, ὅπως (for οἷον)Refs 8th c.BC+; ὅ. ἔχω as I am, on the spot, Refs 5th c.BC+
B.I.1.b with future indicative, especially after Verbs of seeing, providing, taking care.., in the manner in which, how, that, οἱ Περσικοὶ νόμοι ἐπιμέλονται ὅπως μὴ τοιοῦτοι ἔσονται οἱ πολῖται Refs 5th c.BC+: this future indicative may become optative after a historical tense, ἐπεμελεῖτο ὅπως μήτε ἄσιτοι μήτε ἄποτοί ποτε ἔσοιντο Refs 5th c.BC+; and ὅπως is frequently used interchangeably with such forms as δι᾽ ὧν, ὅτῳ τρόπῳ, etc., εἰσηγοῦνται μὴ δι᾽ ὧν.. ἀσκήσουσιν, ἀλλ᾽ ὅπως.. δόξουσι Refs 5th c.BC+: this sense easily passes into a final sense, so that, τοῦτο ἀπόβαλε οὕτω ὅκως μηκέτι ἥξει Refs 5th c.BC+; οὕτω δ᾽ (i.e. ποίει) ὅπως μήτηρ σε μὴ 'πιγνώσεται Refs 5th c.BC+; see below Refs 5th c.BC+
B.I.2 with ἄν (Epic dialect κε) and subjunctive in indefinite sentences, in whatever way, just as, however, ὅππως κεν ἐθέλῃσιν Refs 8th c.BC+
B.I.2.b with optative after historical tenses, οὕτως ὅ. τύχοιεν Refs 5th c.BC+; in a gnomic statement, εἰκῇ κράτιστον ζῆν ὅ. δύναιτό τις Refs 5th c.BC+ however one might think fit to call it, Refs 4th c.BC+
B.I.3 a very common phrase is οὐκ ἔστιν ὅ. (οὐκ ἔσθ᾽ ὅπως) there is no way in which.., it cannot be that, οὐκ ἔστι ὅκως κοτὲ σοὺς δέξονται λόγους Refs 5th c.BC+; so οὐκ ἔστιν ὅ. οὐ, fieri non potest quin, οὐκ ἔσθ᾽ ὅ. οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγ᾽ Refs 5th c.BC+; οὐδαμῶς ὅ. οὐ, in answer, it must positively be so, Refs 5th c.BC+; οὐ γὰρ γένοιτ᾽ ἄν, ταῦθ᾽ ὅ. οὐχ ὧδ᾽ ἔχειν (anacoluthon for ἔχει or ἕξει) Refs 5th c.BC+; ἔστιν οὖν ὅ. ὁ τοιοῦτος φιλοσοφήσε; Refs 5th c.BC+ may be followed by optative with ἄν, οὐ γάρ ἐσθ᾽ ὅπως μί᾽ ἡμέρα γένοιτ᾽ ἂν ἡμέραι δύο Refs 5th c.BC+ is omitted in οὐκ ἔσθ᾽ ὅπως λέξαιμι Refs 5th c.BC+
B.I.4 in Trag., etc., like{ὡς} in comparisons, κῦμ᾽ ὅπως Refs 5th c.BC+; ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα Refs 5th c.BC+; so in Locrian dialect Prose, ὅπω(σ)ξένον Refs 5th c.BC+
B.I.5 like{ὡς} or ὅτι, with superlative of Advs., ὅ. ἄριστα Refs 4th c.BC+; ὅ. ἀνωτάτω as high up as possible, Refs 5th c.BC+; in full, οὕτως ὅ. ἥδιστα (i.e. ἔχει) Refs 5th c.BC+
B.I.6 with a genitive added, σοῦσθε ὅ. ποδῶν run as you are off for feet, i. e. as quick as you can, Refs 5th c.BC+
B.I.7 sometimes of Time, when, Τρῶες.. ὅπως ἴδον αἷμ᾽ Ὀδυσῆος.., ἐπ᾽ αὐτῷ πάντες ἔβησαν Refs 8th c.BC+ with optative, whenever, ὅκως μὲν εἴη ἐν τῇ γῇ καρπὸς ἁδρός Refs: in Trag. and Comedy texts, Refs 5th c.BC+: with superlative of Advs., ὅ. πρῶτα as soon as, Refs 8th c.BC+
B.I.8 of Place, where, uncertain in Refs 3rd c.BC+
B.II ὅπως is sometimes used to introduce the substance of a statement, after Verbs of saying, thinking, or perceiving, that, how, λόγῳ ἀνάπεισον ὅκως.. Refs 5th c.BC+; τοῦτ᾽ αὐτὸ μή μοι φράζ᾽, ὅπως οὐκ εἶ κακός Refs 5th c.BC+; after ἐλπίζειν, Refs 5th c.BC+; after Verbs of emotion, ἐμοὶ δ᾽ ἄχος.., ὅπως δὴ δηρὸν ἀποίχεται grief is mine, when I think how.. (i. e. that.. ), Refs 8th c.BC+; after θαυμάζω frequently in Attic dialect, θαυμάζω ὅ. ποτὲ ἐπείσθησαν Ἀθηναῖοι Refs 5th c.BC+
B.II.2 οὐχ ὅ... ἀλλὰ or ἀλλὰ καὶ.. is not only not.. but.., and is explained by an ellipsis of λέγω or ἐρῶ (compare ὅτι IV), οὐχ ὅ. κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. δύναμιν προσλαβεῖν περιόψεσθε not only will you not become.., but you will also.., Refs 5th c.BC+ do not think that you could dance = so far from being able to dance, Refs 5th c.BC+
B.II.2.b οὐχ ὅ. rarely follows another clause, to say nothing of.., let alone.., πεπαύμεθ᾽ ἡμεῖς, οὐχ ὅ. σε παύσομεν Refs 5th c.BC+; μηδ᾽ ἐμπίδα, οὐχ ὅπως ταῦρον ἔτι ἄρασθαι δυνάμενος.. let alone a bull, Refs 2nd c.AD+
B.III in in direct questions, how, in what way or manner:
B.III.1 with indicative,
B.III.1.a ἔσπετε νῦν μοι ὅππως δὴ.. πῦρ ἔμπεσε νηυσίν Refs 8th c.BC+
B.III.1.b notably future after Verbs of deliberation (like the subjunctive, seeRefs; φράζευ ὅπως Δαναοῖσιν ἀλεξήσεις κακὸν ἦμαρ (variant{ἀλεξήσῃς})Refs 8th c.BC+
B.III.2 with deliberative subjunctive after Verbs of deliberation, taking care, and the like, λεύσσει ὅπως ὄχ᾽ ἄριστα.. γένηται Refs 8th c.BC+; ἐνόησεν (gnomic aorist) ὅππως κέρδος ἔῃ Refs 8th c.BC+—Sts. the future and subjunctive are conjoined without difference of meaning, ἐπράττετο γὰρ.., πρῶτον μὲν ὅπως μὴ περιμείνητε.., δεύτερον δὲ ὅπως ψηφιε̄σθε.., τρίτον δὲ ὅπως μὴ ἔσται Refs 5th c.BC+
B.III.3 with optative after tenses of past time, τῶν ἀδῄλων ὅπως ἀποβήσοιτο Refs 8th c.BC+
B.III.4 with optative and ἄν frequently expressing a wish, which in direct speech would be expressed by πῶς ἄν, σκόπει ὅ. ἂν ἀποθάνοιμεν ἀνδρικώτατα Refs 5th c.BC+ and subjunctive sometimes appear in consecutive clauses, Refs
B.III.5 ὅπως ἄν (κεν) with the subjunctive is used after imperative or infinitive used as imperative, πείρα ὅπως κεν δὴ σὴν πατρίδα γαῖαν ἵκηαι Refs 8th c.BC+
B.III.6 rarely with infinitive, ἐπιμελήθητε προθύμως ὅπως διπλάσια.. σῖτα καὶ ποτὰ παρασκευασθῆναι Refs 5th c.BC+; so later ὅπως παρακολουθῆμεν (Doric dialect infinitive) Refs 2nd c.BC+; ὅπως.. ἔχειν, ὅπως.. εἴργεσθαι, Refs 1st c.BC+
B.III.7 after Verbs of fear and caution, ὅπως and ὅπως μή are used with future indicative or aorist subjunctive:— the readings are frequently uncertain: the following (among others) are made certain either by the metre or the form,
B.III.7.a with future indicative, δέδοιχ᾽ ὅπως μὴ τεύξομαι Refs 5th c.BC+: sometimes the preceding Verb is omitted, ὅπως μὴ οὐκ.. ἔσομαι Refs
B.III.7.b with aorist subjunctive, τὴν θεὸν δ᾽ ὅ. λάθω δέδοικα Refs 5th c.BC+: rarely with present, οὐ φοβεῖ ὅ. μὴ ἀνόσιον πρᾶγμα τυγχάνῃς πράττων Refs 5th c.BC+: sometimes the preceding Verb is omitted, with aorist subjunctive, ὅκως μή τι ὑμῖν πανώλεθρον κακὸν ἐς τὴν χώρην ἐσβάλωσι Refs 5th c.BC+: with present subjunctive, ὅπως μὴ.. ᾖ τοῦτο Refs 5th c.BC+
B.III.7.c with optative representing subjunctive after a historical tense, Refs 5th c.BC+
B.III.8 this Constr. is used in admonitions or commands: in the originally Constr. a Verb implying caution or circumspection precedes, ὅρα ὅκως μή σευ ἀποστήσονται Πέρσαι Refs 5th c.BC+ with future indicative or aorist subjunctive are exactly = the imperative, ἔμβα χὤπως ἀρεῖς Refsfuture indicative, ὅκως λόγον δώσεις τῶν μετεχείρισας χρημάτων, ={δίδου λόγον}, Refs 5th c.BC+; ὅπως παρέσει μοι, ={πάρισθι}, Refs 5th c.BC+: rarely with I person, ὁποῖα κισσὸς δρυός, ὅπως τῆσδ᾽ ἕξομαι Refs 5th c.BC+: very rarely with aorist subjunctive, ὅπως μή τι ἡμᾶς σφήλῃ Refs 5th c.BC+ —The codices frequently vary, as between διδάξεις and -ξῃς Refs 5th c.BC+; τιμωρήσονται and -ωνταιRefs 5th c.BC+; θορυβήσει and -σῃRefs 4th c.BC+ —Since the future is frequently, and the aorist (whether 1 or 2) rarely guaranteed by metre or form, the aorist 1 forms should probably be rejected, both in signification 7 and 8, in cases where codices vary.
B.III.9 as the echo to a preceding πῶ; in dialogue, A καὶ πῶ; B ὅπως"; [do you ask] how? Refs 5th c.BC+
B.III.10 with a genitive (see.Refsin the matter of.., Refs 5th c.BC+
B.IV in direct questions, how? ἔπραξας ὅπω; Refs 4th c.AD+-C.; compare ὅστις.
B.V indefinite, anyhow, τὸ οὐδ᾽ ὅ. the expression 'not at all', Refs 5th c.BC+
B FINAL CONJUNCTION, that, in order that, the original notion of modality being merged in that of purpose or design, compare ἵνα, with which it is sometimes interchanged, Refs 5th c.BC+
B.1 with subjunctive,
B.1.a after primary tenses, or after subjunctive or imperative, τὸν δὲ μνηστῆρες.. λοχῶσιν, ὅπως ἀπὸ φῦλον ὄληται Refs 8th c.BC+
B.1.b after historical tenses (see. ἵνα Refs 5th c.BC+perfect form, or when the aorist represents the perfect, ξυνελέγημεν ἐνθάδε, ὅ. προμελετήσωμεν we were convened, i. e. we have met in assembly, Refs 5th c.BC+, etc.: sometimes the optative and subjunctive appear in consecutive clauses, φρυκτοὺς παρεσκευασμένους ἐς αὐτὸ τοῦτο, ὅπως ἀσαφῆ τὰ σημεῖα.. ᾖ καὶ μὴ βοηθοῖεν Refs
B.2 with optative after historical tenses, πὰρ δέ οἱ αὐτὸς ἔστη, ὅπως.. κῆρας ἀλάλκοι Refs 8th c.BC+; so in Refs 5th c.BC+: after historical present, πέμπει τούσδ᾽ ὅπως κτείνοιεν Refs 5th c.BC+
B.3 with indicative,
B.3.a of historical tenses, where the principal clause expresses an action or obligation unfulfilled, εἴθ᾽ εἶχε φωνὴν ἔμφρον᾽ ἀγγέλου δίκην, ὅ. δίφροντις οὖσα μὴ 'κινυσσόμην Refs 5th c.BC+: rare in Prose, ἐδεξάμην ἃν.. φράσαι πρὸς ὑμᾶς.., ὅ... προῄδετε Refs 5th c.BC+; τίς οὐκ ἂν.. ταῦτα ἐδήλωσεν, ὅ... ταῦτα ἠλέγχθ; Refs 5th c.BC+; τί.. οὐκ ἔρριψ᾽ ἐμαυτὴν.. ὅ. ἀπηλλάγη; Refs 4th c.BC+
B.3.b of future, θέλγει, ὅ. Ἰθάκης ἐπιλήσεται (= φραζομένη ὅπως ἐ.) Refs 8th c.BC+: sometimes future indicative and aorist subjunctive are conjoined, σιγᾶθ᾽, ὅ. μὴ πεύσεταί τις, ὦ τέκνα, γλώσσης χάριν δὲ πάντ᾽ ἀπαγγείλῃ τάδε Refs 4th c.BC+
B.II ὅπως with subjunctive is sometimes used after Verbs of will and endeavour, instead of the infinitive, λίσσεσθαι.. ὅ. νημερτέα εἴπῃ Refs 8th c.BC+; παρακελεύεσθε ὑμῖν αὐτοῖς ὅ... ἐξίητε Refs 5th c.BC+; so δεῖ σ᾽ ὅ. δείξεις (for δεῖξαι), Refs 5th c.BC+

H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.

Translated as

Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.

so that24×to14×that11×how4×

Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.

Where it appears

Every verse the word appears in, filed under the form it takes there.

53 occurrences, every one of them listed

hopōs52×

Matthew 2:8… paidieu; epan de heuriskaveia, apangelavar mi, hopōs kamis ercharantos proskunameia auto.… you find Him, report to me, so that I too may go and worship …

Matthew 2:23“to”… ercharantos katoikata eis polan legorōntan Nazaret, hopōs plēriteia tem legirantem dia toiu profētoiu …… went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: “He will …

Matthew 5:16“so that”… tem fōtem vu emprosthen toiu anthrōpoiu, hopōs horaleia vu teim kaleim ergeim kai …In the same way, let your light shine before men, that they may see your good deeds and glorify your …

Matthew 5:45“so that”hopōs geneveia huiois tou patrou vu tou …… you may be sons of your Father in heaven …

Matthew 6:2… tai sunagōgai kai en tai rumai, hopōs doxazileia hupo toiu anthrōpoiu; amēn legamō …… the synagogues and on the streets, to be honored by men. Truly I …

Matthew 6:4hopōs ateiō su tas eleēmosunas en te …so that your giving may be in secret …

Matthew 6:5… tai gōniai taiu platuaiu stēarēntois proseuchorō, hopōs fanileia toi anthrōpoi; amēn legamō vi, …… synagogues and on the street corners to be seen by men. Truly I …

Matthew 6:16“so that”… skuthrōpois, afanizalō gar teim prosōpeim autoiu hopōs fanileia toi anthrōpoi nēsteuarōntois; amēn legamō …… the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell …

Matthew 6:18hopōs mē faniseia toi anthrōpoi nēsteuarōntos alla …so that your fasting will not be obvious …

Matthew 8:17hopōs plēriteia tem legirantem dia Ēsaiou tou …This was to fulfill what was spoken through the …

Matthew 8:34… to Iēso, kai horarantois auton parakalala hopōs metabainateia apo teiu horeiu autoiu.… they saw Him, they begged Him to leave their region.

Matthew 9:38divar oun tou kuriou tou therismou hopōs ekbalateia ergatoin eis ton therismon autou.… the Lord of the harvest, therefore, to send out workers into His harvest.”

Matthew 12:14… tois Farisaiois sumbouliem labala kata autou hopōs auton apolaleia.… the Pharisees went out and plotted how they might kill Jesus.

Matthew 13:35“to”hopōs plēriteia tem legirantem dia tou profētou …So was fulfilled what was spoken through the prophet: “I will …

Matthew 22:15“how”Tote poreuirantois tois Farisaiois sumbouliem labala hopōs auton pagideualeia en logo.Then the Pharisees went out and conspired to trap Jesus in His words.

Matthew 23:35“so that”hopōs erchateia epi vin pantem haimem dikaiem …And so upon you will come all the righteous blood shed on …

Matthew 26:59“so that”… holem zētale pseudomarturian kata tou Iēsu hopōs auton thanataleia,… and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death.

Mark 3:6… toiu Hērōdianoiu sumbouliem dōale kata autou hopōs auton apolaleia.… and began plotting with the Herodians how they might kill Jesus.

Luke 2:35… de autau tan psuchan diercheti romfaias, hopōs an apokaluptileia ek pollaiu kardiaiu dialogismois.so that the thoughts of many hearts will …

Luke 7:3… auton presbuteroin toiu Ioudaioiu, erōtarōntos auton hopōs ercharantos diasōzateia ton doulon autou.… some Jewish elders to ask Him to come and heal his servant.

Luke 10:2… divar oun tou kuriou tou therismou hopōs ergatoin ekbalateia eis ton therismon autou.… the Lord of the harvest, therefore, to send out workers into His harvest.

Luke 11:37… de te lalara erōtatō auton Farisaios hopōs aristateia para auto; eisercharantos de anapiptata.… was speaking, a Pharisee invited Him to dine with him; so He went …

Luke 16:26… nu kai vu chasmem megem stērizotē, hopōs tois thelarōntois diabainara enthen pros vin …… been fixed between us and you, so that even those who wish cannot cross …

Luke 16:28echamō gar pente adelfoin, hopōs diamarturoteiō autoi, hina mē kai autois …… brothers. Let him warn them, so that they will not also end up …

John 11:57… ean tinos gnōskateia pou atō mēnuateia, hopōs piazaleia auton.… where He was must report it, so that they could arrest Him.

Acts 3:20hopōs an erchaleia kairois anapsuxiau apo prosōpeu …that times of refreshing may come from …

Acts 8:15“that”hotinois katabainarantois proseuchela peri autoiu hopōs labaleia pneumem hagiem;… arrival, they prayed for them to receive the Holy Spirit.

Acts 8:24… vis huper mu pros ton kurion hopōs mēdenem eperchateia epi min heiu legavē.… Pray to the Lord for me, so that nothing you have said may happen …

Acts 9:2… epistolain eis Damaskan pros tain sunagōgain, hopōs ean tinoin heuriskateia tau hodau arōntoin, …… letters to the synagogues in Damascus, so that if he found any men or …

Acts 9:12“so that”… onome eisercharanton kai epititharanton auto cheirain hopōs anablepateia.… a man named Ananias come and place his hands on him to restore his sight.”

Acts 9:17… si en ta hoda ha erchose, hopōs anablepaseia kai pimplēiseia pneumeu hagieu.… were coming here, has sent me so that you may see again and be …

Acts 9:24“so that”… tain pulain hēmerau tē kai nuktau hopōs auton anairaleia;… their plot. Day and night they watched the city gates in order to kill him.

Acts 15:17hopōs an ekzētaleia tois kataloipois toiu anthrōpoiu …so that the remnant of men may seek …

Acts 20:16“so that”… gar tos Paulos paraplara tan Efesan, hopōs mē geneteia auto chronotribara en ta …Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry …

Acts 23:15… emfanizavar to chiliarcho sun te sunedrie hopōs katagateia auton eis vin hōs mellarōntoin …… and the Sanhedrin petition the commander to bring him down to you on …

Acts 23:20… Tois Ioudaiois suntithela teu erōtara sin hopōs aurion ton Paulon katagaseia eis tem …… to ask you to bring Paul to the Sanhedrin tomorrow on the pretext …

Acts 23:23… toiu hekatontarchēoiu legata; Hetoimazavar stratiōtoin diakosioi hopōs poreuileia heōs Kaisareiau, kai hippeusoin hebdomēkonta …… seventy horsemen, and two hundred spearmen to go to Caesarea in the third …

Acts 25:26… kai malista epi su, basilevor Agrippor, hopōs tau anakrisiau generantau echameia tinem grafameia;… and especially before you, King Agrippa, so that after this inquiry I may have …

Romans 9:17… hoti Eis autem houtem exegerama sin hopōs endeikemeia en si tan dunamian mu, …… you up for this very purpose, that I might display My power in …

Romans 9:17… en si tan dunamian mu, kai hopōs diangeliteia tem onomem mu en panta …… display My power in you, and that My name might be proclaimed in …

1 Corinthians 1:29hopōs mē kaucheteia pantas sarkas enōpion tou …so that no one may boast in His …

2 Corinthians 8:11nuni de kai tem poiara epitelavar, hopōs kathaper tas prothumias teu thelarō houtōs …Now finish the work, so that you may complete it with the …

2 Corinthians 8:14… perisseumem geneteia eis tem vu husterēmem, hopōs geneteia isotas;… surplus will meet their need, so that in turn their surplus will meet …

Galatians 1:4… dōarantou heauton huper taiu hamartaiu nu hopōs exaireteia nin ek tou aiōnou tou …who gave Himself for our sins to rescue us from the present evil …

2 Thessalonians 1:12hopōs endoxaziteia tem onomem tou kuriou nu …so that the name of our Lord Jesus …

Philemon 1:6hopōs tas koinōnias tau pistiau su energas …I pray that your partnership in the faith may …

Hebrews 2:9… tou thanatou doxa kai tima stefanorēnton, hopōs chōris theou huper pantou geueteia thanatou.… and honor because He suffered death, so that by the grace of God He …

Hebrews 9:15… dia houtem diathēkau kainau mesitos atō, hopōs thanatou generantou eis apolutrōsian taiu epi …… the mediator of a new covenant, so that those who are called may receive …

James 5:16… tain hamartain kai euchovōr huper allēloiu, hopōs iiveia. pollem ischuatō deēsias dikaiou energorōntas.… other and pray for each other so that you may be healed. The prayer …

1 Peter 2:9“that”… hierateumem, ethnem hagiem, laos eis peripoiēsian, hopōs tain aretain exangelaveia tou ek skoteu …… a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His …

Luke 24:20“how”hopōs tē paradōala auton tois archierevois kai …Our chief priests and rulers delivered Him up to the sentence of death, and they crucified …

Acts 25:3“that”aitorōntois charitan kata autou hopōs metapempeteia auton eis Ierousalēm, enedran poiarōntois …… a concession against Paul by summoning him to Jerusalem, because they were preparing an ambush to kill him along the …

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Romans 3:4… pantos de anthrōpos pseustos, kathōs grafotē; Hopōs an dikaiiseia en toi logoi su …… liar. As it is written: “So that You may be proved right when …