Biblangbeta

conjunction

Greekτέ (te)

Strong’sG5037

and, both

stem tē-213 times in the New Testamentin 13 of 27 books

Translated as

and119×both66×alsothen*even* bothwhether* and* both …betweenbut

1 rarer rendering are not shown; every occurrence below carries the English it was given there.

What it means

τέ,

enclitic copulative particle (= Lat. -que as καί = et, ac, atque), not very freq. in NT, more than two-thirds of the occurrences being in Ac.
1. τέ solitarium, and, denoting a closer affinity than καί between words and sentences which it connects (Bl., §77, 8): Mt 28:12, Jo 4:42, Ac 2:33, 37, 40 10:22 11:21, al.
2. Denoting a closer connection than simple καί, τὲ... καί, τὲ καί, τὲ... τέ (Ac 26:16 Ro 14:8), as well... as also, both... and: Lk 12:45, Ac 1:1 15:9 21:30, al.; τὲ... δέ, and... and, Ac 19:2; τὲ γάρ... ὁμοίως δὲ καί, Ro 1:26, 27.

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G5037 — the 1890 definition, and where the word comes from

Saidteh

both or also (properly, as correlation of G2532)

Froma primary particle (enclitic) of connection or addition;

King Jamesalso, and, both, even, then, whether.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Every form

This word never changes. It is spelled the same wherever it appears, so there is nothing to learn beyond the word itself.

Where it appears

213 occurrences, 100 of them printed here — the rest are in the reader

100×

Matthew 22:10“both”kai exercharatois tois doulois ekeinois eis tain hodain sunagala pantoin hoin heuriskala, ponēroin kai agathoin; kai pimplēita tos gamos anakeierōtoiu.So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests.

Matthew 27:48“*”kai eutheōs trecharatos henos ek autoiu kai lambaratos spongon pimplēaratos oxeu kai perititharatos kalamo potizate auton.One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.

Matthew 28:12“and”kai sunagiratois meta toiu presbuteroiu sumbouliem lambaratois argurieim hikaneim dōala toi stratiōtoiAnd after the chief priests had met with the elders and formed a plan, they gave the soldiers a large sum of money

Luke 2:16“both”kai erchala speudaratois kai aneuriskala tan Mariam kai ton Iōsēf kai tem brefem keierōtem en ta fatna;So they hurried off and found Mary and Joseph and the Baby, who was lying in the manger.

Luke 12:45“and”ean de legateia tos doulos ekeinos en ta kardia autou; Chronizatō tos kurios mu ercherō, kai archeteia tuptarō toin paidoin kai tain paidiskain, esthiarō kai pinarō kai methuskirō,But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.

Luke 14:26“and”Ei tinos erchetō pros min kai ouk misatō ton patēron heautou kai tan mētēran kai tan gunaikan kai teim tekneim kai toin adelfoin kai tain adelfain, ēti kai tan psuchan heautou, ouk dunetō arō mu mathētos.“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters — yes, even his own life — he cannot be My disciple.

Luke 15:2“both”kai diagonguzale tois Farisaiois kai tois grammatevois legarōtois hoti Houtos hamartōloin prosdechetō kai sunesthiatō autoi.So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.”

Luke 21:11“both”seismois megois kai kata topoin limois kai loimois eli, fobētreim tē kai sēmeim apo ouranou megeim eti.There will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs from heaven.

Luke 21:11“and”seismois tē megois kai kata topoin limois kai loimois eli, fobētreim kai sēmeim apo ouranou megeim eti.There will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs from heaven.

Luke 22:66“both”Kai hōs gineta hēmeras, sunagita tem presbuteriem tou laou, archierevois kai grammatevois, kai apagala auton eis tem sunedriem autoiu,At daybreak the council of the elders of the people, both the chief priests and scribes, met together. They led Jesus into their Sanhedrin and said,

Luke 23:12“both”ginela de filois tos Hērōdos kai tos Pilatos en auta ta hēmera meta allēloiu; prouparchale gar en echthra arōtois pros heautoin.That day Herod and Pilate became friends; before this time they had been enemies.

Luke 24:20“and”hopōs paradōala auton tois archierevois kai tois archōnois nu eis krimem thanatou kai staurala auton.Our chief priests and rulers delivered Him up to the sentence of death, and they crucified Him.

John 2:15“both”kai poiaratos fragelliem ek schoinieiu pantoin ekballata ek teu hiereu teim probateim kai toin bouoin, kai toiu kollubistoiu ekchata teim kermeim kai tain trapezain anastrefata,So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables.

John 4:42“and”ta gunaika legale hoti Ouketi dia tan san lalian pisteuanō; autois gar akouanē, kai oidanē hoti houtos atō alēthōs tos sōtēros tou kosmou.They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.”

John 6:18“and”tas thalassas anemou megou pnarōtou diegeirite.A strong wind was blowing, and the sea grew agitated.

Acts 1:1“* both …”Ton men prōton logon poiema peri panteiu, ō Theofilor, heiu archeta tos Iēsus poiarō kai didaskarōIn my first book, O Theophilus, I wrote about all that Jesus began to do and to teach,

Acts 1:8“both”alla lambevi dunamian epercharateu teu hagieu pneumeu epi vin, kai evi mu marturois en Ierousalēm kai en panta ta Ioudaia kai Samareia kai heōs eschateu tau gēau.But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

Acts 1:13“both”kai hote eiserchala, eis tem huperōem anabainala hou ale katamenarōtois, tos Petros kai Iōannos kai Iakōbos kai Andreos, Filippos kai Thōmaos, Bartholomaios kai Mathaios, Iakōbos Halfaiou kai Simōnos tos zēlōtos kai Ioudaos Iakōbou.When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.

Acts 1:15“* and”Kai en tai hēmerai houtai anistanaratos Petros en mese toiu adelfoiu legata ate ochlos onomeiu epi tem autem hōs hekaton eikosi;In those days Peter stood up among the brothers ( a gathering of about a hundred and twenty ) and said,

Acts 2:9“* both”Parthois kai Mēdois kai Elamitois, kai tois katoikarōtois tan Mesopotamian, Ioudaian kai Kappadokian, Ponton kai tan Asian,Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

Acts 2:10“* both”Frugian kai Pamfulian, Aiguptan kai teim mereim tau Libuau tau kata Kurēnan, kai tois epidēmarōtois Rōmaiois,Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome,

Acts 2:11“both”Ioudaiois kai prosēlutois, Krois kai Arapsois, akouanō lalarōtoiu autoiu tai hēmeterai glōssai teim megaleieim tou theou.both Jews and converts to Judaism; Cretans and Arabs— we hear them declaring the wonders of God in our own tongues!”

Acts 2:33“and”ta dexa oun tou theou hupsiratos tan epangelian teu pneumeu teu hagieu lambaratos para tou patērou ekchata houtem hem vis blepavō kai akouavō.Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear.

Acts 2:37“and”Akouaratois de katanussila tan kardian, legala pros ton Petron kai toin loipoin apostoloin; Tinem poianeia, anēroir adelfoir?When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”

Acts 2:40“and”heteroi logoi polloteroi diamartureta, kai parakalate autoin legarōtos; Sōzivar apo tau geneau tau skoliau houtau.With many other words he testified, and he urged them, “Be saved from this corrupt generation.”

Acts 2:43“and”Ginete de panta psucha fobos, polleim terateim kai sēmeim dia toiu apostoloiu ginete.A sense of awe came over everyone, and the apostles performed many wonders and signs.

Acts 2:46“and”kata hēmeran proskarterarōtois homothumadōs en te hiere, klarōtois tē kata oikon arton, metalambale trofēau en agalliasia kai afelota kardiau,With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart,

Acts 2:46“and”kata hēmeran tē proskarterarōtois homothumadōs en te hiere, klarōtois kata oikon arton, metalambale trofēau en agalliasia kai afelota kardiau,With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart,

Acts 4:13“and”Theōrarōtois de tan tou Petrou parrēsian kai Iōannou kai katalamberatois hoti anthrōpois agrammatois alō kai idiōtois, thaumazale, epignōskale autoin hoti sun to Iēso ale,When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.

Acts 4:14“and”ton anthrōpon bleparōtois sun autoi histanarēton ton therapeuirēton oudenem echale antilegara.And seeing the man who had been healed standing there with them, they had nothing to say in response.

Acts 4:27“both”sunagila gar epi alētheiau en ta polita houta epi ton hagion paidon su Iēsun, hon chriasa, Hērōdos kai Pontios Pilatos sun ethnei kai laoi Israēl,In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.

Acts 4:33“and”kai dunamia mega apodōale tem marturiem tois apostolois tau anastasiau tou kuriou Iēsu, charias megas ate epi pantoin autoin.With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.

Acts 5:14“both”mallon de prostithile pisteuarōtois to kurio plētheim anēroiu kai gunaikaiu;Yet more and more believers were brought to the Lord — large numbers of both men and women.

Acts 5:19“and”angelos de kuriou dia nuxau anoigata tain thurain tau fulakau exagaratos autoin legata;But during the night an angel of the Lord opened the doors of the jail and brought them out, saying,

Acts 5:24“both”hōs de akouala toin logoin houtoin tos stratēgos teu hiereu kai tois archierevois, diaporale peri autoiu tinem an ginetoia houtem.When the captain of the temple guard and the chief priests heard this account, they were perplexed as to what was happening.

Acts 5:35“and”legata pros autoin; Anēroir Israēlitoir, prosechavōr heautoi epi toi anthrōpoi houtoi tinem mellavō prassarō.“Men of Israel,” he said, “consider carefully what you are about to do to these men.

Acts 5:42“and”pantan hēmeran en te hiere kai kata oikon ouk pauele didaskarōtois kai euangelizerōtois ton christon Iēsun.Every day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.

Acts 6:7“and”Kai tos logos tou theou auxanate, kai plēthunite tos arithmos toiu mathētoiu en Ierousalēm sfodra, pollos ochlos toiu hierevoiu hupakouale ta pistia.So the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith.

Acts 6:12“and”sunkinala ton laon kai toin presbuteroin kai toin grammatevoin, kai efistanaratois sunarpazala auton kai agala eis tem sunedriem,So they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin,

Acts 6:13“also”histanala marturoin pseudoin legarōtoin; Tos anthrōpos houtos ouk pauetō lalarōtos rēmeim kata tou topou tou hagiou kai tou nomou,where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law.

Acts 7:26“and”ta epeiarōta hēmera horita autoi macherōtoi kai sunallassate autoin eis eirēnan legaratos; Anēroir, adelfois avō; hinati adikavō allēloin?The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’

Acts 8:3“both”Saulos de lumainete tan ekklēsan kata toin oikoin eisporeuerōtos, surarōtos anēroin kai gunaikain paradōate eis fulakan.But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.

Acts 8:12“both”hote de pisteuala to Filippo euangelizerōto peri tau basileiau tou theou kai teu onomeu Iēsu Christou, baptizile anērois kai gunaikais.But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

Acts 8:13“and”tos de Simōnos kai autos pisteuata, kai baptiziratos ate proskarterarōtos to Filippo, theōrarōtos sēmeim kai dunamiain megain ginerōtain existanete.Even Simon himself believed and was baptized. He followed Philip closely and was astounded by the great signs and miracles he observed.

Acts 8:25“and”Tois men oun diamartureratois kai lalaratois ton logon tou kuriou hupostrefale eis Hierosolumeim, pollain kōmain toiu Samaritoiu euangelizele.And after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages.

Acts 8:28“and”ate hupostrefarōtos kai katherōtos epi teu harmeu autou kai anaginōskate ton profēton Ēsaion.and on his return was sitting in his chariot reading Isaiah the prophet.

Acts 8:31“and”tos de legata; Pōs gar an dunemoiō ean mē tinos hodēgati min? parakalata ton Filippon anabainaraton kathizara sun auto.“How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him.

Acts 8:38“both”kai keleuata histanara tem harmem, kai katabainala amfoterois eis tem hudōrem tos Filippos kai tos eunouchos, kai baptizata auton.And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water, and Philip baptized him.

Acts 9:2“whether”aiteta para autou epistolain eis Damaskan pros tain sunagōgain, hopōs ean tinoin heuriskateia tau hodau arōtoin, anēroin kai gunaikain, dirētoin agateia eis Ierousalēm.and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.

Acts 9:3“and”en de te poreuerō gineta auton engizarō ta Damaska, exaifnōs auton periastraptata fōtem ek tou ouranou,As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him.

Acts 9:15“both”legata de pros auton tos kurios; Poreuesōr, hoti skeuem eklogau atō mi houtos teu bastazara tem onomem mu enōpion ethneiu kai basilevoiu huioiu tē Israēl,“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.

Acts 9:15“and”legata de pros auton tos kurios; Poreuesōr, hoti skeuem eklogau atō mi houtos teu bastazara tem onomem mu enōpion ethneiu tē kai basilevoiu huioiu Israēl,“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.

Acts 9:18“and”kai eutheōs apopiptala autou apo toiu ofthalmoiu hōs lepiais, anablepata kai anistanaratos baptizita,At that instant, something like scales fell from Saul’s eyes, and his sight was restored. He got up and was baptized,

Acts 9:24“both”gnōskita de to Saulo tas epiboulas autoiu. paratērele de kai tain pulain hēmerau kai nuxau hopōs auton anairaleia;but Saul learned of their plot. Day and night they watched the city gates in order to kill him.

Acts 9:29“and”lalate kai suzētate pros toin Hellēnistoin; tois de epicheirale anairara auton.He talked and debated with the Grecian Jews, but they tried to kill him.

Acts 10:22“and”tois de legala; Kornēlios hekatontarchēos, anēros dikaios kai foberōtos ton theon marturirōtos hupo holeu teu ethneu toiu Ioudaioiu, chrēmatizita hupo angelou hagiou metapempera sin eis ton oikon autou kai akouara rēmeim para su.“Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel instructed him to request your presence in his home so he could hear a message from you.”

Acts 10:28“and”fēate pros autoin; Vis epistevō hōs athemitem atō anēro Ioudaio kollirō ē prosercherō allofulo; kami tos theos deiknuata mēdenon koinon ē akatharton legarō anthrōpon;He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.

Acts 10:33“and”exautēs oun pempama pros sin, sis kalōs poiasa paragineratos. nun oun pantois nis enōpion tou theou pareianō akouara panteim teim prostassirēteim si hupo tou kuriou.So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to listen to everything the Lord has instructed you to tell us.”

Acts 10:39“both”kai nis marturois panteiu heiu poiata en ta chōra toiu Ioudaioiu kai Ierousalēm; hon kai anairala kremannuaratois epi xuleu.We are witnesses of all that He did, both in the land of the Jews and in Jerusalem. And although they put Him to death by hanging Him on a tree,

Acts 11:21“and”kai ate cheiras kuriou meta autoiu, pollos arithmos tos pisteuaratos epistrefata epi ton kurion.The hand of the Lord was with them, and a great number of people believed and turned to the Lord.

Acts 11:26“and”kai heuriskaratos agata eis Antiocheian. gineta de autoi kai eniauton holon sunagira en ta ekklēsa kai didaskara ochlon hikanon, chrēmatizara prōtōs en Antiocheia toin mathētoin Christianoin.and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.

Acts 12:6“and”Hote de mellate proagara auton tos Hērōdos, ta nuxa ekeina ate tos Petros koimerōtos metaxu duo stratiōtoiu dirētos halusiai duo, fulaxois pro tau thurau tērale tan fulakan.On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison.

Acts 12:12“and”Sunoraratos erchata epi tan oikian tau Mariau tau mētērau Iōannou tou epikalirōtou Markou, hou ale hikanois sunathroizirētois kai proseucherōtois.And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.

Acts 12:17“and”kataseiaratos de autoi ta cheira sigarō diēgeta autoi pōs tos kurios auton exagata ek tau fulakau, legata ; Apangellavar Iakōbo kai toi adelfoi houteim. kai exercharatos poreuita eis heteron topon.Peter motioned with his hand for silence, and he described how the Lord had brought him out of the prison. “Send word to James and to the brothers,” he said, and he left for another place.

Acts 13:1“both”Ale de en Antiocheia kata tan arōtan ekklēsan profētois kai didaskalois tos Barnabaos kai Sumeōn tos kalirōtos Nigeros, kai Loukios tos Kurēnaios, Manaēn tē Hērōdou tou tetraarchou suntrofos kai Saulos.Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen ( who had been brought up with Herod the tetrarch ), and Saul.

Acts 13:1“and”Ale de en Antiocheia kata tan arōtan ekklēsan profētois kai didaskalois tos tē Barnabaos kai Sumeōn tos kalirōtos Nigeros, kai Loukios tos Kurēnaios, Manaēn Hērōdou tou tetraarchou suntrofos kai Saulos.Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen ( who had been brought up with Herod the tetrarch ), and Saul.

Acts 13:4“and”Autois men oun ekpempiratois hupo teu hagieu pneumeu katerchala eis Seleukeian, ekeithen apoplala eis Kupran,So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.

Acts 13:46“and”parrēsiazeratois tos Paulos kai tos Barnabaos legala; Vi ate anankaiem prōtem lalira ton logon tou theou; epeidē apōthevō auton kai ouk axioin krinavō heautoin tau aiōniau zōau, idou strefinō eis teim ethneim;Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.

Acts 13:52“and”tois mathētois plērile charau kai pneumeu hagieu.And the disciples were filled with joy and with the Holy Spirit.

Acts 14:1“both”Gineta de en Ikonie kata tem autem eiserchara autoin eis tan sunagōgan toiu Ioudaioiu kai lalara houtōs hōste pisteuara Ioudaioiu kai Hellēnoiu pollem plēthem.At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.

Acts 14:5“both”hōs de gineta hormas teiu ethneiu kai Ioudaioiu sun toi archōnoi autoiu hubrizara kai lithobolara autoin,But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,

Acts 14:11“and”tois ochlois horaratois hem poiata Paulos epairala tan fōnan autoiu Lukaonisti legarōtois; Tois theois homoiiratois anthrōpoi katabainala pros ninWhen the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!”

Acts 14:12“and”kalale ton Barnabaon Zeuon, ton de Paulon Hermon, epeidē autos ate tos hēgerōtos tou logou.Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.

Acts 14:13“and”tos hierevos tou Zeuou tou arōtou pro tau politau tauroin kai stemmeim epi toin pulōnoin feraratos sun toi ochloi thelate thuarō.The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, hoping to offer a sacrifice along with the crowds.

Acts 14:21“and”Euangelizeratois tan politan ekeinan kai mathēteuaratois hikanoin hupostrefala eis tan Lustran kai eis Ikoniem kai eis Antiocheian,They preached the gospel to that city and made many disciples. Then they returned to Lystra, Iconium, and Antioch,

Acts 15:3“both”tois men oun propempiratois hupo tau ekklēsau dierchele tan Foinikan kai Samareian ekdiēgerōtois tan epistrofan teiu ethneiu, kai poiale charan megan pantoi toi adelfoi.Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.

Acts 15:4“and”paragineratois de eis Hierosolumeim paradechila apo tau ekklēsau kai toiu apostoloiu kai toiu presbuteroiu, anangellala hoseim tos theos poiata meta autoiu.On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them.

Acts 15:5“and”exanistanala de tinois toiu apo tau hairesiau toiu Farisaioiu pisteuarētois, legarōtois hoti datō peritemnarō autoin parangellarō tērarō ton nomon Mōusou.But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.”

Acts 15:6“both”Sunagila tois apostolois kai tois presbuterois horara peri tou logou houtou.So the apostles and elders met to look into this matter.

Acts 15:9“and”kai oudenem diakrinata metaxu nu kai auteiu, ta pistia katharizaratos tain kardiain auteiu.He made no distinction between us and them, for He cleansed their hearts by faith.

Acts 15:32“both”Ioudaos kai Silaos, kai autois profētois arōtois, dia logou pollou parakalala toin adelfoin kai epistērizala;Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers.

Acts 15:39“and”gineta de paroxusmos hōste apochōrizira autoin apo allēloiu, ton Barnabaon paralambaraton ton Markon ekplara eis Kupran,Their disagreement was so sharp that they parted company. Barnabas took Mark and sailed for Cyprus,

Acts 16:13“and”ta hēmera teiu sabbateiu exerchana exō tau pulau para potamon hou nomizane proseuchan arō, kai kathizaratois lalane tai sunercharatai gunaikai.On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.

Acts 16:23“and”pollain epititharatois autoi plēgain ballala eis fulakan, parangellaratois to desmofulaxo asfalōs tērarō autoin;And after striking them with many blows, they threw them into prison and ordered the jailer to guard them securely.

Acts 16:34“and”anagaratos autoin eis ton oikon paratithata trapezan kai agallieta panoikei pisteuarētos to theo.Then he brought them into his home and set a meal before them. So he and all his household rejoiced that they had come to believe in God.

Acts 17:4“including”kai tinois ek autoiu peithila kai prosklērila to Paulo kai to Silao, toiu seberōtoiu Hellēnoiu plēthem pollem gunaikaiu tē taiu prōtaiu ouk oligais.Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.

Acts 17:4“and”kai tinois ek autoiu peithila kai prosklērila to Paulo kai to Silao, toiu tē seberōtoiu Hellēnoiu plēthem pollem gunaikaiu taiu prōtaiu ouk oligais.Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.

Acts 17:10“both”Tois de adelfois eutheōs dia nuxau ekpempala ton Paulon kai ton Silaon eis Beroian, hotinois paragineratois eis tan sunagōgan toiu Ioudaioiu apeiale;As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.

Acts 17:14“and”eutheōs de tote ton Paulon exapostelala tois adelfois poreuerō heōs epi tan thalassan; hupomenala tos tē Silaos kai tos Timotheos ekei.The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.

Acts 17:14“but”eutheōs de tote ton Paulon exapostelala tois adelfois poreuerō heōs epi tan thalassan; hupomenala tē tos Silaos kai tos Timotheos ekei.The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.

Acts 17:19“and”epilamberatois autou epi ton Areion Pagon agala, legarōtois; Dunenō gnōskara tinas tas kainas houtas tas hupo su lalirōtas didachas?So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?

Acts 17:26“and”poiata ek henou pantem ethnem anthrōpoiu katoikarō epi panteu prosōpeu tau gēau, horizaratos prostassirētoin kairoin kai tain horothesiain tau katoikiau autoiu,From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.

Acts 18:4“and”dialegete de en ta sunagōga kata pantem sabbatem, peithate Ioudaioin kai Hellēnoin.Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.

Acts 18:5“both”Hōs de katerchala apo tau Makedoniau tos Silaos kai tos Timotheos, sunechite to logo tos Paulos, diamarturerōtos toi Ioudaioi arō ton christon Iēsun.And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.

Acts 18:26“and”houtos archeta parrēsiazerō en ta sunagōga; akouaratois de autou Priskillas kai Akulaos proslambela auton kai akribesterem auto ektithela tan hodan tou theou.And he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.

Acts 19:2“and”legata pros autoin; Ei pneumem hagiem lambava pisteuaratois? tois de pros auton; Alla oude ei pneumem hagiem atō akouana.and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”

Acts 19:3“and”legata ; Eis tinem oun baptiziva? tois de legala; Eis tem Iōannou baptismem.“Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied.

Acts 19:6“and”kai epititharatou autoi tou Paulou cheirain erchata tem pneumem tem hagiem epi autoin, lalale glōssai kai profēteuale.And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.

Acts 19:10“both”houtem de gineta epi eteim duo, hōste pantoin toin katoikarōtoin tan Asian akouara ton logon tou kuriou, Ioudaioin kai Hellēnoin.This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.

Acts 19:11“and”Dunamiain ouk tain tunchanaratain tos theos poiate dia taiu cheiraiu Paulou,God did extraordinary miracles through the hands of Paul,