conjunction
tē
Strong’sG5037
and, both
stem tē-213 times in the New Testamentin 13 of 27 booksnever changes form
What it means
A plain-English reading of the word, with the lexicons it draws on — Abbott-Smith, Strong's, and Liddell-Scott-Jones — right below it, in full.
AI Summary
τε is a small connecting word meaning "and", used to join words, phrases, or clauses more closely than the ordinary word for "and" (καί) does 13. Used by itself, it links a statement tightly to what precedes it, and can be repeated any number of times in a row of connected items or clauses 13. Strong's and Dodson likewise gloss it simply as "and," "also," or "both" 24.
In its other common pattern, τε is paired with itself or with "καί" (τε...τε, τε...καί) to express "both...and" or "as well...as also," linking two elements as a matched pair rather than as a simple addition 13. This paired use, joining two things placed side by side for comparison or balance, is frequent, occurring roughly 150 times in the New Testament 3.
Sources: 1 Abbott-Smith 2 Strong's 3 LSJ 4 Dodson. Condensed by anthropic/claude-sonnet-5 on 2026-09-23 — it may still misstate what these say; check them yourself if it matters to you.
The lexicons it was drawn from, in full:
Abbott-Smith — the 1922 lexicon entry, in full
τέ,
enclitic copulative particle (= Lat. -que as καί = et, ac, atque), not very freq. in NT, more than two-thirds of the occurrences being in Ac.G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.
Strong’s G5037 — the 1890 definition, and where the word comes from
Saidteh
both or also (properly, as correlation of G2532)
Froma primary particle (enclitic) of connection or addition;
King Jamesalso, and, both, even, then, whether.
James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.
Liddell-Scott-Jones — the classical dictionary this word appears in
enclitic Particle, with two main uses (see. infr. A, B).
A as a Conjunction,
A.I τε.. τε, both.. and, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second, ἀνδρῶν τε θεῶν τε Refs 8th c.BC+; the elements joined by τε.. τε are usually short in Refs 8th c.BC+, longer in later Gr., e.g. ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται.., ἔν τε τῇ στήλῃ γέγραπται Refs 5th c.BC+; χρὴ.. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους.. μὴ αἰσχῦναι κτλ. Refs 5th c.BC+; τά τε γὰρ ληφθέντα πάντ᾽ ἂν σῴζοιτο οἵ τ᾽ ἀδικήσαντες κατ᾽ ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen.Refs 3rd c.BC+; κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι Refs 2nd c.AD+, compare 495,501; this use is common at all times in οὔτε.. οὔτε, μήτε.. μήτε, εἴτε.. εἴτε (which see); τε may be used three or more times, ἔν τ᾽ ἄρα οἱ φῦ χειρί, ἔπος τ᾽ ἔφατ᾽ ἔκ τ᾽ ὀνόμαζεν Refs 8th c.BC+ —ἑνδεκάτη τε δυωδεκάτη τε probably means the eleventh or twelfth, Refs 8th c.BC+ —sometimes τε.. τε couples alternatives, ἀπόρως εἶχε δοῦναί τε μὴ δοῦναί τε Refs 5th c.BC+; hence we find τε.. ἢ.., Refs 5th c.BC+; on ἢ (or ἦ).. τε in Refs 8th c.BC+
A.I.2 the first clause may be negative, the second affirmative, as ἐκκλησίαν τε οὐκ ἐποίει.., τήν τε πόλιν ἐφύλασσε Refs 5th c.BC+; but οὔτε.. τε is more frequently, as οὔτε ποσίν εἰμι ταχύς.., γιγνώσκω τε Refs 5th c.BC+; we also find οὐ.. τε.., as οὐχ ἡσύχαζον.., παρεκάλουν τε τοὺς ξυμμάχους Refs 5th c.BC+; and μὴ.. τε.., as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. Refs 5th c.BC+
A.I.3 τε (both) sometimes corresponds to a following δέ (and), or τε (and) to a preceding μέν, e.g.
A.I.3.a τε.. δὲ.., as κόμισαί τέ με, δὸς δέ μοι ἵππους Refs 8th c.BC+; so with ἅμα δὲ καὶ.., ὡσαύτως δὲ καὶ.., Refs 5th c.BC+
A.I.3.b μὲν.. τε.., ἄνδρα μὲν.., τρεῖς τε κασιγνήτους Refs 8th c.BC+
A.I.4 a single τε (and) joins a word, phrase, or (especially later) clause or sentence to what precedes, τελευτὴν κεφαλήν τε Refs 8th c.BC+; ἕν τε οὐδὲν κατέστη ἴαμα.., σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη.., Refs 5th c.BC+; εἴς τε τὰς ἄλλας.. ἀθροίζεσθαι Refs 4th c.BC+; ὅ τε γραφεὶς κύκλος.. Refs 3rd c.BC+; χωρίς τε τούτων Refs 3rd c.BC+; καθόλου τε.. Refs 1st c.BC+; this τε may be used any number of times, NT+8th c.BC+
A.II τε.. καὶ.., or τε καὶ.., both.. and.., where τε points forward to καί, and usually need not be translated, e.g. Ἀτρείδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς Refs 8th c.BC+; δειλός τε καὶ οὐτιδανὸς καλεοίμηνRefs; τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων Refs 5th c.BC+; sometimes the elements joined by τε.. καὶ.. are joined in order to be compared or contrasted rather than simply joined, κάκιστος νῦν τε καὶ πάλαι δοκεῖ Refs 5th c.BC+; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτοRefs 5th c.BC+; sometimes (like τε.. τε) even used of alternatives, διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι Refs 8th c.BC+
A.II.2 in this sense τ᾽ ἠδέ is only Epic dialect, σκῆπτρόν τ᾽ ἠδὲ θέμιστας Refs 8th c.BC+; also τε.., ἰδέ, χαλκόν τε ἰδὲ λόφον Refs
A.II.3 καὶ.. τε, both.. and.. , is occasionally found, as καὶ μητέρα πατέρα τ᾽ Refs 5th c.BC+
A.II.3.b καὶ.. τε perhaps means and.. also in καὶ ναυτικῷ τε ἅμα Refs 5th c.BC+
A.II.4 τε.. τε or τε.. καὶ.. sometimes join elements which are not syntactically parallel, especially a participle and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ᾽ ἔβαλλον (for βάλλοντες) Refs 8th c.BC+
A.II.5 the copulative τεRefs it is found about 150 times in NT
B In Epic dialect (more rarely in other dactylic verse, see below Refs τε stands in general or frequentative statements or in statements of what is well known; such statements are frequently made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (compare τοι and τε in Refs 8th c.BC+; although associated with numerous particles and other words of particular types (see. below) its meaning remains independent of these and applies to the whole sentence in which it stands: αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν Refs 8th c.BC+; δύσζηλοι γάρ τ᾽ εἰμὲν ἐπὶ χθονὶ φῦλ᾽ ἀνθρώπωνRefs 8th c.BC+; νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ᾽ ἀλλοῖον ὀδύρεται ἄνδρ᾽ ὀλέσασα.. ἢ Ὀδυσῆ᾽ Refs 8th c.BC+; ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων᾽ Refs; sometimes of repeated action by particular persons, ἄλλοτε μέν τε γόῳ φρένα τέρπομαι Refs 8th c.BC+; ἡ δὲ.. μ᾽ αἰεὶ.. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγεινRefs
B.2 in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g. Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ᾽ ἔκλυες ᾧ κ᾽ ἐθέλῃσθα, βάσκ᾽ ἴθι.. Refs 8th c.BC+
B.3 similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, frequently containing the subjunctive or optative), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε:
B.3.a the principal clause alone contains τε, ὅς κε θεοῖς ἐπιπείθηται, μάλα τ᾽ ἔκλυον αὐτοῦ Refs 8th c.BC+
B.3.b the subordinate clause alone contains τε, λάζετο δ᾽ ἔγχος.. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη Refs 8th c.BC+: it is probably that τε has been replaced by κε in the text of Refs 8th c.BC+, and some other passages in which κε seems to be used, exceptionally, in general relative clauses.
B.3.c both clauses contain τε, ὃς μέν τ᾽ αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ᾽ ὤνησαν καί τ᾽ ἔκλυον εὐχομένοιο Refs 8th c.BC+
B.4 in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies, ὑπόσχωμαι.. κτήματα.. πάντα μάλ᾽ ὅσσα τ᾽ Ἀλέξανδρος.. ἠγάγετο Τροίηνδ᾽.. δωσέμεν Refs 8th c.BC+
B.5 in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the usual prizes.., Refs 8th c.BC+: similarly in clauses with οἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει.. Ἀμφιτρίτη Refs
B.6 in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ᾽ εὐλείμων αἵ θ᾽ ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), Refs 8th c.BC+
B.7 when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent, Ἐρινύες, αἵ θ᾽ ὑπὸ γαῖαν ἀνθρώπους τείνυνται Refs 8th c.BC+ or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects, οὐ μὰ Ζῆν᾽ ὅς τίς τε θεῶν ὕπατος καὶ ἄριστος Refs 8th c.BC+; κεῖται ἀνὴρ ὅν τ᾽ (variant{ὃν}) ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας Refs; the relative clause sometimes indicates what is customary, οὐδέ σε λήθω τιμῆς ἧς τέ μ᾽ ἔοικε τετιμῆσθαι μετ᾽ Ἀχαιοῖς Refs 8th c.BC+
B.8 τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g. Λιβύην, ἵνα τ᾽ ἄρνες ἄφαρ κεραοὶ τελέθουσι Refs 8th c.BC+; ἓξ δέ τέ οἱ (i.e. Σκύλλῃ) δειραὶ περιμήκεες Refs; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) Refs 8th c.BC+; χαλεπὸν δέ τ᾽ ὀρύσσειν ἀνδράσι γε θνητοῖσι (i.e. μῶλυ) Refs 8th c.BC+; sometimes τε draws attention to a well-known custom or permanent feature, ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει Refs 8th c.BC+
B.9 a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it, κατ᾽ ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται Refs 8th c.BC+; similarly a point of time is defined, ὥρῃ ἐν εἰαρινῇ, ὅτε τ᾽ ἤματα μακρὰ πέλονται Refs 8th c.BC+
B.10 τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life, γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ᾽ εὐρεῖαν, ὅσον τ᾽ ἐπὶ δουρὸς ἐρωὴ γίγνεται Refs 8th c.BC+; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε.. ἕως ὅ τ᾽ ἀοιδὸς ἐνὶ μεγάροισιν ἄειδενRefs
B.11 the frequently use of τε B in similes is to be explained under one or other of the {ταώς} heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, Refs 8th c.BC+
B.II in post-Refs 8th c.BC+ Gr. this use of τε is more restricted; outside of Epic dialect and other early dactylic verse Refs 8th c.BC+; without generalizing force, Refs 5th c.BC+ (without a verb, as in Refs 8th c.BC+; in later Gr. we find exceptionally ἔνθεν τε Refs 5th c.BC+; ἀπ᾽ οὗ τε Refs 3rd c.BC+; οἵ τε Refs 2nd c.BC+; ἥ τ᾽ Refs 2nd c.AD+; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= which) ἐπελεξάμεθα καὶ ἡμεῖς Refs 2nd c.AD+
C in Refs 8th c.BC+ τε is also (but less frequently) used in conjunction with other particles in contexts (mainly particular statements) such as the following:
C.1 in assurances, statements on oath, and threats, σχέτλιος, ἦ τ᾽ ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν Refs 8th c.BC+; ἦ τ᾽ ἄν in Refs 8th c.BC+; γάρ τε (assuming variant) in οὐ γάρ τ᾽ οἶδα Refs 8th c.BC+ (but τ᾽ more probably = τοι, see at {σύ}); δέ τε in ἀγορῇ δέ τ᾽ ἀμείνονές εἰσι καὶ ἄλλοι Refs 8th c.BC+; μέν τε in σφὼ μέν τε σαώσετε λαὸν Ἀχαιῶν Refs; εἴ πέρ τε in οὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ᾽ εἴ πέρ τε σιδήρεα δέσματ᾽ ἔχῃσιν Refs 8th c.BC+
C.2 also in commands, warnings, and admonitions, σίγα, μή τίς τ᾽ ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον Refs 8th c.BC+; τούσδε τ᾽ (variant δ᾽) ἐᾶν Refs
C.3 also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him, ὤ μοι ἐγὼ δειλή.. ἥ τ᾽.. τὸν μὲν.. θρέψασα.. ἐπιπροέηκα Refs 8th c.BC+; ἡμεῖς δ᾽ αὖ μαχόμεσθ᾽, οἵ πέρ τ᾽ ἐπίκουροι ἔνειμεν and we, who (mark you) are only allies (not γαμβροί and κασίγνητοι), are fighting, Refs; τρεῖς γάρ τ᾽ ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, let me tell you, are three brothers, sons of Cronos (and Zeus has no prior title to power),Refs 8th c.BC+
C.4 in descriptions of particular events and things where there is no general reference, κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει Refs 8th c.BC+; ὥς (= so) τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα Refs 8th c.BC+; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο uncertain Refs 8th c.BC+; so with οὐδέ τ᾽ (nisi to be read οὐδ᾽ ἔτ᾽), τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ᾽ ἔδησαν Refs 8th c.BC+
C.5 ὅτε τε (when) frequently introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ᾽ ἐκρέμω ὑψόθε; Refs 8th c.BC+; so also ὅτε πέρ τε.. κέρωνταιRefs 8th c.BC+
C.6 in ὅ τε (that or because) the τε has no observable meaning, χωόμενος ὅ τ᾽ ἄριστον Ἀχαιῶν οὐδὲν ἔτισας Refs 8th c.BC+
C.7 ἐπεί τε = {ἐπεί} (when) is rare in Refs 8th c.BC+
C.8 where τ᾽ ἄρ occurs in questions, e.g. πῇ τ᾽ ἂρ μέμονας καταδῦναι ὅμιλο; Refs 8th c.BC+, ταρ (which see) should probably be read, since ἄρ (α) usually precedes a τε which is not copulative; so perhaps ταρα should be read for τ᾽ ἄρα in Refs 8th c.BC+
C.9 in ἣ θέμις ἐστὶν.. ἤ τ᾽ ἀνδρῶν ἤ τε γυναικῶν Refs 8th c.BC+, it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is probably ={ἦ} (accented as in ἤτοι (; ἤ τ᾽ ἀλκῆς ἤ τε φόβοιο is uncertain reading in Refs; ἤ τ᾽ = or is found in Refsthan in Refs 8th c.BC+
C.10 Rarer and later uses;
C.10.a also, especially with ἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ᾽ ἄλλα περ ἄγγελός ἐσσι Refs 8th c.BC+; εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (-σωσιν Papyrus) Refs 3rd c.BC+; τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια Refs 2nd c.BC+; see above Refs 4th c.BC+
C.10.b with ὅδε, adding a slight emphasis to the preceding word, εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι Refs 8th c.BC+
C.10.c τε γάρ rarely ={καὶ γάρ} or γάρ, Refs 4th c.BC+; ἐάν τε γάρ for even if, NT; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known even lust. NT
D Position of τε:
D.1 in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near both Priam and Hector, Refs 8th c.BC+; τοῖς τε πόνοις καὶ μαθήμασι Refs 5th c.BC+: but article + noun, preposition + noun are frequently regarded as forming a unity indivisible by τε, τοῖς κτανοῦσί τε Refs 4th c.BC+; also the order is frequently determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows, πατὴρ ἀνδρῶν τε θεῶν τε Refs 8th c.BC+; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ᾽ ἄρα, τέ τις.
D.2 τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (see. above), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ᾽ ἄρα τε, ὅς ῥά τε, οὔτ᾽ ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε.
E Etymology: signf. A is found also in Sanskrit ca, Latin -que; for signfs. B and c cf. Sanskrit ca in yá[hudot] káś ca 'whosoever (with following verb)', Latin -que in quisque, ubique, plerique, usque, neque, nec (= non in necopinans, etc.), Gothic ni-h 'not' (also 'and not'), Latin namque (= nam).
H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.
Translated as
Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.
1 rarer rendering are not shown; every occurrence below carries the English it was given there.
Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.
Where it appears
Every verse the word appears in, filed under the form it takes there.
213 occurrences, 100 of them printed here — the rest are in the reader
tē100×
Matthew 22:10… hodain sunagala pantoin hoin heuriskala, ponēroin tē kai agathoin; kai pimplēita tos gamos …… and gathered everyone they could find, both evil and good, and the wedding …
Matthew 27:48“*”… ek autoiu kai labarantos spongon pimplēarantos tē oxeu kai perititharantos kalamo potizate auton.One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it …
Matthew 28:12kai sunagirantois meta toiu presbuteroiu sumbouliem tē labarantois argurieim hikaneim dōala toi stratiōtoi… priests had met with the elders and formed a plan, they gave the …
Luke 2:16“both”kai erchala speudarantois kai aneuriskala tan tē Mariam kai ton Iōsēf kai tem …So they hurried off and found Mary and Joseph and the Baby, who …
Luke 12:45… toin paidoin kai tain paidiskain, esthiarō tē kai pinarō kai methuskorō,… menservants and maidservants, and to eat and drink and get drunk.
Luke 14:26“and”… toin adelfoin kai tain adelfain, ēti tē kai tan psuchan heautou, ouk dunotō …… children and brothers and sisters — yes, even his own life — he cannot …
Luke 15:2“both”kai diagonguzale tois tē Farisaiois kai tois grammatevois legarōntois hoti …So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with …
Luke 21:11“both”seismois tē megois kai kata topoin limois kai …… will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs …
Luke 21:11“and”… topoin limois kai loimois eli, fobētreim tē kai sēmeim apo ouranou megeim eti.There will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs from heaven.
Luke 22:66… sunagita tem presbuteriem tou laou, archierevois tē kai grammatevois, kai apagala auton eis …… of the elders of the people, both the chief priests and scribes, met …
Luke 23:12“both”genela de filois tos tē Hērōdos kai tos Pilatos en auta …That day Herod and Pilate became friends; before this …
Luke 24:20hopōs tē paradōala auton tois archierevois kai tois …Our chief priests and rulers delivered Him up to the …
John 2:15… pantoin ekbalata ek teu hiereu teim tē probateim kai toin bouoin, kai toiu …… drove all from the temple courts, both sheep and cattle. He poured out …
John 4:42“and”ta tē gunaika legale hoti Ouketi dia tan …They said to the woman, “We now believe not only because of your words …
John 6:18tas tē thalassas anemou megou pnarōntou diegeirote.A strong wind was blowing, and the sea grew agitated.
Acts 1:1“* both …”… Theofilor, heiu archeta tos Iēsus poiarō tē kai didaskarō… book, O Theophilus, I wrote about all that Jesus began to do and to teach,
Acts 1:8“both”… vin, kai evi mu marturois en tē Ierousalēm kai en panta ta Ioudaia …… comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria …
Acts 1:13“both”… huperōem anabainala hou ale katamenarōntois, tos tē Petros kai Iōannos kai Iakōbos kai …… to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James …
Acts 1:15… en mese toiu adelfoiu legata ate tē ochlos onomeiu epi tem autem hōs …… of about a hundred and twenty ) and said,
Acts 2:9“* both”… kai tois katoikarōntois tan Mesopotamian, Ioudaian tē kai Kappadokian, Ponton kai tan Asian,… and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
Acts 2:10“* both”Frugian tē kai Pamfulian, Aiguptan kai teim mereim …Phrygia and Pamphylia, Egypt and the parts of Libya …
Acts 2:11Ioudaiois tē kai prosēlutois, Krētois kai Arabois, akouanō …both Jews and converts to Judaism; Cretans …
Acts 2:33… dexa oun tou theou hupsirantos tan tē epangelian teu pneumeu teu hagieu labarantos …… the Father the promised Holy Spirit and has poured out what you now …
Acts 2:37Akouarantois de katanussila tan kardian, legala tē pros ton Petron kai toin loipoin …… they were cut to the heart and asked Peter and the other apostles …
Acts 2:40“and”heteroi tē logoi polloteroi diamartureta, kai parakalate autoin …With many other words he testified, and he urged them, “Be saved …
Acts 2:43Genote de panta psucha fobos, polleim tē terateim kai sēmeim dia toiu apostoloiu …… and the apostles performed many wonders and signs.
Acts 2:46kata hēmeran tē proskarterarōntois homothumadōs en te hiere, klarōntois …… meet daily in the temple courts and to break bread from house to …
Acts 2:46… proskarterarōntois homothumadōs en te hiere, klarōntois tē kata oikon arton, metalabale trofēau en …… house, sharing their meals with gladness and sincerity of heart,
Acts 4:13“and”… agrammatois alō kai idiōtois, thaumazale, epignōskale tē autoin hoti sun to Iēso ale,… that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.
Acts 4:14ton tē anthrōpon bleparōntois sun autoi stēarēnton ton …And seeing the man who had been …
Acts 4:27“both”… paidon su Iēsun, hon chriasa, Hērōdos tē kai Pontios Pilatos sun ethnei kai …… city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.
Acts 4:33… tau anastasiau tou kuriou Iēsu, charitas tē megas ate epi pantoin autoin.… the resurrection of the Lord Jesus. And abundant grace was upon them all.
Acts 5:14… prostithole pisteuarōntois to kurio plētheim androiu tē kai gunaikaiu;… to the Lord — large numbers of both men and women.
Acts 5:19… anoigata tain thurain tau fulakau exagarantos tē autoin legata;… opened the doors of the jail and brought them out, saying,
Acts 5:24“both”… de akouala toin logoin houtoin tos tē stratēgos teu hiereu kai tois archierevois, …When the captain of the temple guard and the chief priests heard this account …
Acts 5:35“and”legata tē pros autoin; Androir Israēlitoir, prosechavōr heautoi …“Men of Israel,” he said, “consider carefully what you are about to do to …
Acts 5:42pantan tē hēmeran en te hiere kai kata …Every day, in the temple courts and from house to house, they did …
Acts 6:7… toiu mathētoiu en Ierousalēm sfodra, pollos tē ochlos toiu hierevoiu hupakouale ta pistia.… of disciples in Jerusalem grew rapidly, and a great number of priests became …
Acts 6:12sunkinala tē ton laon kai toin presbuteroin kai …… they stirred up the people, elders, and scribes and confronted Stephen. They seized …
Acts 6:13“also”stēala tē marturoin pseudēsoin legarōntoin; Tos anthrōpos houtos …… they presented false witnesses who said, “This man never stops …
Acts 7:26“and”ta tē epeiarōnta hēmera horita autoi machorōntoi kai …The next day he came upon two Israelites who were fighting, and he tried …
Acts 8:3“both”… ekklēsan kata toin oikoin eisporeuorōntos, surarōntos tē androin kai gunaikain paradōate eis fulakan.… destroy the church. Going from house to house, he dragged off men and women and put them in prison.
Acts 8:12… teu onomeu Iēsu Christou, baptizole androis tē kai gunaikais.… of Jesus Christ, they were baptized, both men and women.
Acts 8:13… baptizirantos ate proskarterarōntos to Filippo, theōrarōntos tē sēmeim kai dunamiain megain genorōntain ekstēote.… was baptized. He followed Philip closely and was astounded by the great signs …
Acts 8:25… tou kuriou hupostrefale eis Hierosolumeim, pollain tē kōmain toiu Samaritoiu euangelizole.And after Peter and John had testified and spoken the …
Acts 8:28ate tē hupostrefarōntos kai kathorōntos epi teu harmeu …and on his return was sitting in …
Acts 8:31… ean mē tinos hodēgati min? parakalata tē ton Filippon anabainaranton kathizara sun auto.… he invited Philip to come up and sit with him.
Acts 8:38“both”… katabainala amfoterois eis tem hudem tos tē Filippos kai tos eunouchos, kai baptizata …… chariot. Then both Philip and the eunuch went down into the water, and Philip baptized him.
Acts 9:2“whether”… tinoin heuriskateia tau hodau arōntoin, androin tē kai gunaikain, dorēntoin agateia eis Ierousalēm.… if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
Acts 9:3“and”… geneta auton engizarō ta Damaska, exaifnōs tē auton periastraptata fōtem ek tou ouranou,… near to Damascus on his journey, suddenly a light from heaven flashed around him.
Acts 9:15“both”… bastazara tem onomem mu enōpion ethneiu tē kai basilevoiu huioiu tē Israēl,… instrument to carry My name before the Gentiles and their kings, and before the people of Israel.
Acts 9:15… enōpion ethneiu tē kai basilevoiu huioiu tē Israēl,… before the Gentiles and their kings, and before the people of Israel.
Acts 9:18… apo toiu ofthalmoiu hōs lepidais, anablepata tē kai anastēarantos baptizita,… sight was restored. He got up and was baptized,
Acts 9:24“both”… paratērole de kai tain pulain hēmerau tē kai nuktau hopōs auton anairaleia;… their plot. Day and night they watched the city gates in order to kill him.
Acts 9:29“and”lalate tē kai suzētate pros toin Hellēnistoin; tois …He talked and debated with the Grecian Jews, but they tried to …
Acts 10:22“and”… dikaios kai foborōntos ton theon marturorōntos tē hupo holeu teu ethneu toiu Ioudaioiu, …“Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy …
Acts 10:28“and”fēate tē pros autoin; Vis epistovō hōs athemitem …He said to them, “You know how unlawful it is …
Acts 10:33exautēs oun pempama pros sin, sis tē kalōs poiasa paragenerantos. nun oun pantois …So I sent for you immediately, and you were kind enough to come …
Acts 10:39… nis marturois panteiu heiu poiata en tē ta chōra toiu Ioudaioiu kai Ierousalēm; …… witnesses of all that He did, both in the land of the Jews …
Acts 11:21… ate cheiras kuriou meta autoiu, pollos tē arithmos tos pisteuarantos epistrefata epi ton …… a great number of people believed and turned to the Lord.
Acts 11:26“and”… ekklēsa kai didaskara ochlon hikanon, chrēmatizara tē prōtōs en Antiocheia toin mathētoin Christianoin.… with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
Acts 12:6“and”… duo stratiōtoiu dorēntos halusiai duo, fulakois tē pro tau thurau tērale tan fulakan.… the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison.
Acts 12:12Sunorarantos tē erchata epi tan oikian tau Mariau …And when he had realized this, he …
Acts 12:17… auton exagata ek tau fulakau, legata tē; Apangelavar Iakōbo kai toi adelfoi houteim. …… the prison. “Send word to James and to the brothers,” he said, and …
Acts 13:1“both”… arōntan ekklēsan profētois kai didaskalois tos tē Barnabos kai Sumeōn tos kalorōntos Nigeros, …… in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen ( who had been brought up with Herod the tetrarch ), and Saul.
Acts 13:1“and”… Nigeros, kai Loukios tos Kurēnaios, Manaēn tē Hērōdou tou tetraarchou suntrofos kai Saulos.… Simeon called Niger, Lucius of Cyrene, Manaen ( who had been brought up with Herod the tetrarch ), and Saul.
Acts 13:4… hagieu pneumeu katerchala eis Seleukeian, ekeithen tē apoplala eis Kupran,… Holy Spirit, went down to Seleucia and sailed from there to Cyprus.
Acts 13:46parrēsiazerantois tē tos Paulos kai tos Barnabos legala; …Then Paul and Barnabas answered them boldly: “It was …
Acts 13:52tois tē mathētois plērole charau kai pneumeu hagieu.And the disciples were filled with joy …
Acts 14:1“both”… kai lalara houtōs hōste pisteuara Ioudaioiu tē kai Hellēnoiu pollem plēthem.… Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.
Acts 14:5“both”hōs de geneta hormas teiu ethneiu tē kai Ioudaioiu sun toi archontoi autoiu …But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
Acts 14:11“and”tois tē ochlois horarantois hem poiata Paulos eparala …When the crowds saw what Paul had done, they lifted …
Acts 14:12“and”kalale tē ton Barnabon Zevon, ton de Paulon …Barnabas they called Zeus, and Paul they called …
Acts 14:13“and”tos tē hierevos tou Zevou tou arōntou pro …The priest of Zeus, whose temple was just outside the city …
Acts 14:21Euangelizerantois tē tan polan ekeinan kai mathēteuarantois hikanoin …… preached the gospel to that city and made many disciples. Then they returned …
Acts 15:3“both”… propempirantois hupo tau ekklēsau dierchole tan tē Foinikan kai Samareian ekdiēgorōntois tan epistrofan …Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the …
Acts 15:4“and”… toiu apostoloiu kai toiu presbuteroiu, anangelala tē hoseim tos theos poiata meta autoiu.… welcomed by the church and apostles and elders, to whom they reported all that God had done through them.
Acts 15:5… legarōntois hoti datō peritemarō autoin parangelarō tē tērarō ton nomon Mōusou.… declared, “The Gentiles must be circumcised and required to obey the law of …
Acts 15:6“both”Sunagila tē tois apostolois kai tois presbuterois horara …So the apostles and elders met to …
Acts 15:9“and”kai oudenem diakrinata metaxu nu tē kai auteiu, ta pistia katharizarantos tain …He made no distinction between us and them, for He cleansed their hearts by faith.
Acts 15:32“both”Ioudos tē kai Silos, kai autois profētois arōntois, …Judas and Silas, who themselves were prophets, said much …
Acts 15:39… hōste apochōrizira autoin apo allēloiu, ton tē Barnabon paralabaranton ton Markon ekplara eis …… they parted company. Barnabas took Mark and sailed for Cyprus,
Acts 16:13“and”ta tē hēmera teiu sabbateiu exerchana exō tau …On the Sabbath we went outside the city gate along the river, where …
Acts 16:23pollain tē epititharantois autoi plēgain balala eis fulakan, …And after striking them with many blows …
Acts 16:34anagarantos tē autoin eis ton oikon paratithata trapezan …… he brought them into his home and set a meal before them. So …
Acts 17:4“including”… to Paulo kai to Silo, toiu tē seborōntoiu Hellēnoiu plēthem pollem gunaikaiu tē …Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
Acts 17:4“and”… tē seborōntoiu Hellēnoiu plēthem pollem gunaikaiu tē taiu prōtaiu ouk oligais.… number of God-fearing Greeks and quite a few leading women.
Acts 17:10“both”… adelfois eutheōs dia nuktau ekpempala ton tē Paulon kai ton Silon eis Beroian, …… soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving …
Acts 17:14… poreuorō heōs epi tan thalassan; hupomenala tē tos tē Silos kai tos Timotheos …… Paul to the coast, but Silas and Timothy remained in Berea.
Acts 17:14… epi tan thalassan; hupomenala tē tos tē Silos kai tos Timotheos ekei.… immediately sent Paul to the coast, but Silas and Timothy remained in Berea.
Acts 17:19epilaberantois tē autou epi ton Areion Pagoson agala, …So they took Paul and brought him to the Areopagus, where …
Acts 17:26poiata tē ek henou pantem ethnem anthrōpoiu katoikarō …… they should inhabit the whole earth; and He determined their appointed times and …
Acts 18:4“and”… ta sunagōga kata pantem sabbatem, peithate tē Ioudaioin kai Hellēnoin.Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.
Acts 18:5“both”… de katerchala apo tau Makedoniau tos tē Silos kai tos Timotheos, sunechote to …And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying …
Acts 18:26houtos tē archeta parrēsiazorō en ta sunagōga; akouarantois …And he began to speak boldly in …
Acts 19:2legata tē pros autoin; Ei pneumem hagiem labava …and asked them, “Did you receive the …
Acts 19:3“and”legata tē; Eis tinem oun baptiziva? tois de …“Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied.
Acts 19:6… pneumem tem hagiem epi autoin, lalale tē glōssai kai profēteuale.… them, and they spoke in tongues and prophesied.
Acts 19:10“both”… akouara ton logon tou kuriou, Ioudaioin tē kai Hellēnoin.… of Asia, Jews and Greeks alike, heard the word of the Lord.
Acts 19:11“and”Dunamiain tē ouk tain tucharantain tos theos poiate …God did extraordinary miracles through the …