Biblangbeta

relative pronoun

hotinos

Greekὅστις (hostis)

Strong’sG3748

whosoever, whichsoever, whatsoever

stem hotin-144 times in the New Testamentin 22 of 27 books6 of 26 forms occur

Translated as

who66×which30×they16×whoever12×*thisthatshethesewhateveryou

What it means

ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; v. LS, s.v.; WH, § 411; Tdf., Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (v.s. ἕως), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui),

whoever, anyone who;
(a) of an indef. person or thing: in general statements, Mt 5:39, 41 13:12, and freq., Lk 14:27, Ga 5:4, al.; in relative sentences, Mt 7:26, Lk 15:7, Phl 3:7, al.; πᾶς ὅ., c. indic., Mt 7:24 10:32; ὅ ἄν (ἐάν), c. subjc., Mt 12:50 13:12, Jo 14:13, I Co 16:2, Ga 5:10, al.;
(b) of a definite person or thing, indicating quality, "either generic, which, as other like things, or essential, which by its very nature" (Hort on I Pe 2:11), who is such as: Mt 2:6 7:26, Lk 2:10 7:37, Jo 8:53, Ac 7:53, Ro 6:2, I Co 3:17, Ga 4:24, Eph 1:23, al.;
(c) where the relative sentence expresses a reason, consequence, etc. (M, Pr., 92), seeing that he (it, they), and he (it, they): Lk 8:3 10:42, Ac 10:47 11:28, Phl 4:3, al.;
(d) as in Ionic and late Greek (Bl., § 50, 1; M, Pr., 91), differing but little from ὅς: Lk 2:4 9:30, Ac 17:10, Re 12:13.

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G3748 — the 1890 definition, and where the word comes from

Saidhos'-tis

which some, i.e. any that; also (definite) which same

Fromfrom G3739 and G5100;

King JamesX and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever).

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Every form

Job in the sentence casemasculine singularfeminine singularneuter singularmasculine pluralfeminine pluralneuter plural
subject nominativehotinos26×ὅστιςhotinas38×ἥτιςhotinemhotinois60×οἵτινεςhotinais10×αἵτινεςhotineimἅτινά
object accusativehotinonhotinanhotinoinhotinain
direct address vocativehotinorhotinarhotinoirhotinair
of, belonging to genitivehotinouὅτουhotinauhotineuhotinoiuhotinaiuhotineiu
to, for dativehotinohotinahotinehotinoihotinaihotinei

Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.

Why these forms, and no others — the slots that make them
hotinstem+oaegender+smnruits job in the sentence case+ione · more than one number

hotin is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

144 occurrences, 100 of them printed here — the rest are in the reader

hotinos“who”subjectnominative singular26×

Matthew 2:6“who”Kai sis, Bēthleem gēar Ioudaou, oudamōs elachistas asō en toi hēgemōnoi Ioudaou; ek su gar exercheti hēgerōtos, hotinos poimainati ton laon mu ton Israēl.‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’”

Matthew 5:39“whoever”mis de legamō vi mē anthistanara te ponēre; alla hotinos sin rapizatō eis tan dexan siagōnan, strefasar auto kai tan allan;But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;

Matthew 5:41“whoever”kai hotinos sin angareuati miliem henem, hupagasōr meta autou duo.and if someone forces you to go one mile, go with him two miles.

Matthew 7:24“who”Pantos oun hotinos akouatō mu toin logoin houtoin kai poiatō autoin, homoiiti anēro fronimo, hotinos oikodomata autou tan oikian epi tan petran.Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.

Matthew 7:24“who”Pantos oun hotinos akouatō mu toin logoin houtoin kai poiatō autoin, homoiiti anēro fronimo, hotinos oikodomata autou tan oikian epi tan petran.Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.

Matthew 7:26“who”kai pantos tos akouarōtos mu toin logoin houtoin kai mē poiarōtos autoin homoiiti anēro mōro, hotinos oikodomata autou tan oikian epi tan amman.But everyone who hears these words of Mine and does not act on them is like a foolish man who built his house on sand.

Matthew 10:32“who”Pantos oun hotinos homologati en mi emprosthen toiu anthrōpoiu, homologami kamis en auto emprosthen tou patērou mu tou en ouranoi;Therefore everyone who confesses Me before men, I will also confess him before My Father in heaven.

Matthew 10:33“whoever”hotinos de an arneteia min emprosthen toiu anthrōpoiu, arnemi kamis auton emprosthen tou patērou mu tou en ouranoi.But whoever denies Me before men, I will also deny him before My Father in heaven.

Matthew 12:50“whoever”hotinos gar an poiateia tem thelēmem tou patērou mu tou en ouranoi, autos mu adelfos kai adelfas kai mētēras atō.For whoever does the will of My Father in heaven is My brother and sister and mother.”

Matthew 13:12“whoever”hotinos gar echatō, dōiti auto kai perisseuiti; hotinos de ouk echatō, kai hem echatō airiti apo autou.Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.

Matthew 13:12“whoever”hotinos gar echatō, dōiti auto kai perisseuiti; hotinos de ouk echatō, kai hem echatō airiti apo autou.Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.

Matthew 13:52“who”tos de legata autoi; Dia houtem pantos grammatevos mathēteuiratos ta basileia toiu ouranoiu homoios atō anthrōpo oikodespoto hotinos ekballatō ek tou thēsaurou autou kaineim kai palaieim.Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”

Matthew 18:4“whoever”hotinos oun tapeinati heauton hōs tem paidiem houtem, houtos atō tos megoteros en ta basileia toiu ouranoiu;Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven.

Matthew 19:29“who”kai pantos hotinos afiēkata oikiain ē adelfoin ē adelfain ē patēron ē mētēran ē gunaikan ē tekneim ē agroin heneken teu onomeu mu, hekatontaplasiōneim lambeti kai zōan aiōnian klēronomati.And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.

Matthew 20:1“who”Homoias gar atō tas basileias toiu ouranoiu anthrōpo oikodespoto hotinos exerchata hama prōi misthera ergatoin eis ton ampelōnon autou.“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.

Matthew 21:33“who”Allan parabolan akouavar. Anthrōpos ate oikodespotos hotinos futeuata ampelōnon kai fragmon auto peritithata kai orussata en auto lēnan kai oikodomata purgon, kai ekdōeta auton geōrgoi, kai apodēmata.Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it, and built a tower. Then he rented it out to some tenants and went away on a journey.

Matthew 22:2“who”Homoiita tas basileias toiu ouranoiu anthrōpo basilevo, hotinos poiata gamoin to huio autou.“The kingdom of heaven is like a king who prepared a wedding banquet for his son.

Matthew 23:12“whoever”hotinos de hupsati heauton tapeiniti, kai hotinos tapeinati heauton hupsiti.For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

Matthew 23:12“whoever”hotinos de hupsati heauton tapeiniti, kai hotinos tapeinati heauton hupsiti.For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

Luke 14:15“who”Akouaratos de tinos toiu sunanakeierōtoiu houteim legata auto; Makarios hotinos esthieti arton en ta basileia tou theou.When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.”

Luke 14:27“whoever”hotinos ouk bastazatō ton stauron heautou kai erchetō opisō mu, ouk dunetō arō mu mathētos.And whoever does not carry his cross and follow Me cannot be My disciple.

Luke 23:19“who”hotinos ate dia stasian tinan gineratan en ta polita kai fonon balliratos en ta fulaka.(Barabbas had been imprisoned for an insurrection in the city, and for murder.)

John 8:53“who”mē sis megoteros asō tou patērou nu Abraam, hotinos apothnēskata? kai tois profētois apothnēskala; tinon siauton poiasō?Are You greater than our father Abraham? He died, as did the prophets. Who do You claim to be?”

Galatians 5:10“whoever”mis peithamē eis vin en kurio hoti oudenem allem fronavi; tos de tarassarōtos vin bastazati tem krimem, hotinos ean ateiō.I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be.

Philippians 2:20“who”oudenon gar echamō isopsuchon hotinos gnēsiōs teim peri vu merimnati,I have nobody else like him who will genuinely care for your needs.

James 2:10“whoever”hotinos gar holon ton nomon tērateia, ptaiateia de en hene, ginatē panteiu enochos.Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.

hotinou“*”of, belonging togenitive singular

Matthew 5:25“*”asōr eunoarōtos to antidiko su tachuem heōs hotinou asō meta autou en ta hoda, mēpote sin paradōateia tos antidikos to krito, kai tos kritos to hupēreto, kai eis fulakan ballisi;Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.

Luke 12:50“*”baptismem de echamō baptizira, kai pōs sunechimō heōs hotinou teliteia.But I have a baptism to undergo, and how distressed I am until it is accomplished!

Luke 13:8“*”tos de apokriniratos legatō auto; Kurior, afiēkasar autan kai houtem tem etem, heōs hotinou skaptameia peri autan kai ballameia koprieim;‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.

Luke 22:16“*”legamō gar vi hoti ouk mē esthiameia autem heōs hotinou plēriteia en ta basileia tou theou.For I tell you that I will not eat it again until it is fulfilled in the kingdom of God.”

John 9:18“*”Ouk pisteuala oun tois Ioudaiois peri autou hoti ate tuflos kai anablepata, heōs hotinou fōnala toin gonevoin autou tou anableparatouThe Jews still did not believe that the man had been blind and had received his sight until they summoned his parents

hotinas“which”subjectnominative singular38×, 27 shown

Matthew 27:62“which”Ta de epaurion, hotinas atō meta tan paraskeuan, sunagila tois archierevois kai tois Farisaiois pros PilatonThe next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.

Luke 2:4“which”Anabainata de kai Iōsēf apo tau Galilaiau ek politau Nazareth eis tan Ioudaian eis politan David hotinas kalitō Bēthleem, dia tem arō auton ek oikou kai patriau David,So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David.

Luke 2:10“which”kai legata autoi tos angelos; Mē fobevōr, idou gar euangelizemō vi charan megan hotinas eti panto to lao,But the angel said to them, “Do not be afraid! For behold, I bring you good news of great joy that will be for all the people:

Luke 7:37“who”kai idou gunaikas hotinas ate en ta polita hamartōlas, kai epignōskaratas hoti katakeietō en ta oikia tou Farisaiou, komizaratas alabastrem mureuWhen a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume.

Luke 7:39“who”horaratos de tos Farisaios tos kalaratos auton legata en heauto legarōtos; Houtos ei ate profētos, gnōskate an tinas kai potapas tas gunaikas hotinas haptetō autou, hoti hamartōlas atō.When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him — for she is a sinner!”

Luke 8:26“which”Kai kataplala eis tan chōran toiu Gerasēnoiu, hotinas atō antipera tau Galilaiau.Then they sailed to the region of the Gerasenes, across the lake from Galilee.

Luke 8:43“she”kai gunaikas arōtas en rusia haimeu apo eteiu dōdeka, hotinas iatroi prosanaliskaratas holon ton bion ouk ischuata apo oudeneu therapeuira,including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.

Luke 10:42“which”oligeu de atō chreias ē heneu; Mariam gar tan agathan merian eklegeta hotinas ouk afairiti autau.But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”

Luke 12:1“which”En hei episunagirataiu taiu muriadaiu tou ochlou, hōste katapatarō allēloin, archeta legarō pros toin mathētoin autou prōtem; Prosechavōr heautoi apo tau zumau, hotinas atō hupokrisias, toiu Farisaioiu.In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.

Acts 3:23“who”eti de pantas psuchas hotinas an mē akouateia tou profētou ekeinou exolethreuiti ek tou laou.Everyone who does not listen to Him will be completely cut off from among his people.’

Acts 11:28“this”anistanaratos de henos ek autoiu onome Hagabos sēmainata dia teu pneumeu liman megan mellarō eri epi holan tan oikoumenan; hotinas gineta epi Klaudiou.One of them named Agabus stood up and predicted through the Spirit that a great famine would sweep across the whole world. ( This happened under Claudius.)

Acts 12:10“which”diercharatois de prōtan fulakan kai deuteran erchala epi tan pulan tan sidērouan tan ferarōtan eis tan politan, hotinas automatas anoigita autoi, kai exercharatois proerchala ruman henan, kai eutheōs afistanata tos angelos apo autou.They passed the first and second guards and came to the iron gate leading to the city, which opened for them by itself. When they had gone outside and walked the length of one block, the angel suddenly left him.

Acts 16:12“which”kakeithen eis Filippoin, hotinas atō prōtas tau meriau Makedoniau politas, kolōnias. ane de en houta ta polita diatribarōtois hēmerain tinain.From there we went to the Roman colony of Philippi, the leading city of that district of Macedonia. And we stayed there several days.

Acts 16:16“who”Gineta de poreuerōtoiu nu eis tan proseuchan paidiskan tinan echarōtan pneumem puthōnon hupantara ni, hotinas ergasian pollan parechate toi kurioi autau manteuerōtas;One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling.

Romans 16:6“who”aspazevar Mariam, hotinas polleim kopiata eis vin.Greet Mary, who has worked very hard for you.

Romans 16:12“who”aspazevar Trufainan kai Trufōsan tain kopiarōtain en kurio. aspazevar Persian tan agapētan, hotinas polleim kopiata en kurio.Greet Tryphena and Tryphosa, women who have worked hard in the Lord. Greet my beloved Persis, who has worked very hard in the Lord.

1 Corinthians 5:1“that”Holōs akouitō en vi porneias, kai toioutas porneias hotinas oude en tei ethnei, hōste gunaikan tinon tou patērou echarō.It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife.

2 Corinthians 9:11“which”en pante ploutizirōtois eis pantan haplotan, hotinas katergazetō dia nu eucharistian to theoYou will be enriched in every way to be generous on every occasion, and through us your generosity will produce thanksgiving to God.

Galatians 4:24“this”hotineim atō allēgorirōteim; houtais gar alō duo diathēkais, henas men apo oreu Sina, eis douleian gennarōtas, hotinas atō Hagar,These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.

Galatians 4:26“she”tas de anō Ierousalēm eleutheras atō, hotinas atō mētēras nu;But the Jerusalem above is free, and she is our mother.

Ephesians 1:23“which”hotinas atō tem sōmem autou, tem plērōmem tou teim panteim en pantei plērerōtou.which is His body, the fullness of Him who fills all in all.

Ephesians 3:13“which”dio aitemō mē enkakarō en tai thlipsiai mu huper vu, hotinas atō doxas vu.So I ask you not to be discouraged because of my sufferings for you, which are your glory.

Ephesians 6:2“which”timasōr ton patēron su kai tan mētēran, hotinas atō entolas prōtas en epangelia,“Honor your father and mother” (which is the first commandment with a promise),

Philippians 1:28“this”kai mē pturirōtois en mēdene hupo toiu antikeierōtoiu hotinas atō autoi endeixias apōleiau, vu de sōtērēau, kai houtem apo theou,without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God.

Colossians 3:5“which”Nekravar oun teim meleim teim epi tau gēau, porneian, akatharsian, pathem, epithumian kakan, kai tan pleonexian hotinas atō eidōlolatrias,Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.

1 Timothy 3:15“which”ean de bradunameiō, hina oidaseiē pōs datō en oiko theou anastrefirō, hotinas atō ekklēsas theou zōarōtou, stulos kai hedraiōmem tau alētheiau;in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.

2 Timothy 1:5“which”hupomnēsian lambaratos tau en si anupokritau pistiau, hotinas enoikata prōtem en ta mamma su Lōia kai ta mētēra su Eunika, peithimē de hoti kai en si.I am reminded of your sincere faith, which first dwelt in your grandmother Lois and your mother Eunice, and I am convinced is in you as well.

hotinois“who”subjectnominative plural60×, 27 shown

Matthew 7:15“who”Prosechavōr apo toiu pseudoprofētoiu, hotinois erchelō pros vin en endumei probateiu esōthen de alō lukois harpaxois.Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.

Matthew 16:28“who”amēn legamō vi hoti alō tinois toiu hōde histanarētoiu hotinois ouk mē geueleia thanatou heōs an horaleia ton huion tou anthrōpou ercherōton en ta basileia autou.Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”

Matthew 19:12“who”alō gar eunouchois hotinois ek koiliau mētērau gennila houtōs, kai alō eunouchois hotinois eunouchizila hupo toiu anthrōpoiu, kai alō eunouchois hotinois eunouchizala heautoin dia tan basileian toiu ouranoiu. tos dunerōtos chōrarō chōratōr.For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

Matthew 19:12“who”alō gar eunouchois hotinois ek koiliau mētērau gennila houtōs, kai alō eunouchois hotinois eunouchizila hupo toiu anthrōpoiu, kai alō eunouchois hotinois eunouchizala heautoin dia tan basileian toiu ouranoiu. tos dunerōtos chōrarō chōratōr.For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

Matthew 19:12“who”alō gar eunouchois hotinois ek koiliau mētērau gennila houtōs, kai alō eunouchois hotinois eunouchizila hupo toiu anthrōpoiu, kai alō eunouchois hotinois eunouchizala heautoin dia tan basileian toiu ouranoiu. tos dunerōtos chōrarō chōratōr.For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

Matthew 21:41“who”legalō auto; Kakoin kakōs apolluati autoin, kai ton ampelōnon ekdōeti alloi geōrgoi, hotinois apodōali auto toin karpoin en toi kairoi autoiu.“He will bring those wretches to a wretched end,” they replied, “and will rent out the vineyard to other tenants who will give him his share of the fruit at harvest time.”

Matthew 23:27“which”Ouai vi, grammatevoir kai Farisaioir hupokritoir, hoti paromoiazavō tafoi koniirētoi, hotinois exōthen men fainilō hōraiois esōthen de gemalō osteiu nekroiu kai pantau akatharsiau;Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and every kind of impurity.

Mark 4:20“who”kai ekeinois alō tois epi tan gēan tan kalan speiriratois, hotinois akoualō ton logon kai paradechelō kai karpoforalō henem triakonta kai henem hexēkonta kai henem hekaton.Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop — thirtyfold, sixtyfold, or a hundredfold.”

Mark 9:1“who”kai legate autoi; Amēn legamō vi hoti alō tinois toiu hōde histanarētoiu hotinois ouk mē geueleia thanatou heōs an horaleia tan basileian tou theou ercharētan en dunamia.Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.”

Mark 12:18“who”Kai erchelō Saddoukaiois pros auton, hotinois legalō anastasian mē arō, kai eperōtale auton legarōtois;Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:

Mark 15:7“who”ate de tos legirōtos Barabbaos meta toiu stasiastoiu dirētos hotinois en ta stasia fonon poialelē.And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.

Luke 1:20“which”kai idou esi siōparōtos kai mē dunerōtos lalara achri hau hēmerau gineteia houteim, anti heiu ouk pisteuasa toi logoi mu, hotinois plērili eis ton kairon autoiu.And now you will be silent and unable to speak until the day this comes to pass, because you did not believe my words, which will be fulfilled at their proper time.”

Luke 8:15“who”tem de en ta kala gēa, houtois alō hotinois en kardia kala kai agatha akouaratois ton logon katechalō kai karpoforalō en hupomona.But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.

Luke 9:30“who”kai idou anērois duo sullalale auto, hotinois ale Mōusos kai Ēliaos,Suddenly two men, Moses and Elijah, began talking with Jesus.

Luke 15:7“who”legamō vi hoti houtōs charas en to ourano eti epi heno hamartōlo metanoarōto ē epi enenēkonta ennea dikaioi hotinois ouk chreian echalō metanoiau.I tell you that in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.

Acts 5:16“they”sunerchete de kai tem plēthem taiu perix politaiu Ierousalēm, ferarōtois asthenoin kai ochlirōtoin hupo pneumeiu akatharteiu, hotinois therapeuile hapantois.Crowds also gathered from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and all of them were healed.

Acts 7:53“who”hotinois lambava ton nomon eis diatagain angeloiu, kai ouk fulassava.you who received the law ordained by angels, yet have not kept it.”

Acts 8:15“who”hotinois katabainaratois proseuchela peri autoiu hopōs lambaleia pneumem hagiem;On their arrival, they prayed for them to receive the Holy Spirit.

Acts 9:35“they”kai horala auton pantois tois katoikarōtois Luddan kai ton Sarōnon, hotinois epistrefala epi ton kurion.and all who lived in Lydda and Sharon saw him and turned to the Lord.

Acts 10:41“who”ouk panto to lao alla marturoi toi procheirotonirētoi hupo tou theou, ni, hotinois sunesthiana kai sumpinana auto meta tem anistanara auton ek nekroiu;not by all the people, but by the witnesses God had chosen beforehand, by us who ate and drank with Him after He rose from the dead.

Acts 10:47“who”Mēti tem hudōrem dunetō kōluara tinos teu mē baptizira houtoin hotinois tem pneumem tem hagiem lambala hōs kai nis?“Can anyone withhold the water to baptize these people? They have received the Holy Spirit just as we have!”

Acts 11:20“who”ale de tinois ek autoiu anērois Kupriois kai Kurēnaiois, hotinois ercharatois eis Antiocheian lalale kai pros toin Hellēnistoin, euangelizerōtois ton kurion Iēsun.But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.

Acts 13:31“who”hos horita epi hēmerain polloterain toi sunanabainaratoi auto apo tau Galilaiau eis Ierousalēm, hotinois nun alō marturois autou pros ton laon.and for many days He was seen by those who had accompanied Him from Galilee to Jerusalem. They are now His witnesses to our people.

Acts 13:43“who”luiratau de tau sunagōgau akolouthala pollois toiu Ioudaioiu kai toiu seberōtoiu prosēlutoiu to Paulo kai to Barnabao, hotinois proslalarōtois autoi peithale; autoin prosmenarō ta charia tou theou.After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

Acts 16:17“who”houtas katakoloutharōtas to Paulo kai ni krazate legarōtas; Houtois tois anthrōpois doulois tou theou tou hupsistou alō, hotinois katangellalō vi hodan sōtērēau.This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!”

Acts 17:10“they”Tois de adelfois eutheōs dia nuxau ekpempala ton tē Paulon kai ton Silaon eis Beroian, hotinois paragineratois eis tan sunagōgan toiu Ioudaioiu apeiale;As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.

Acts 17:11“they”houtois de ale eugenoterois toiu en Thessalonika, hotinois dechela ton logon meta pantau prothumiau, tem kata hēmeran anakrinarōtois tain grafain ei echatoiō houteim houtōs.Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.

hotinais“who”subjectnominative plural10×

Matthew 25:1“who”Tote homoiiti tas basileias toiu ouranoiu deka parthenai, hotinais lambaratais tain lampadain heautaiu exerchala eis hupantēsian tou numfiou.“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.

Matthew 27:55“who”Ale de ekei gunaikais pollais apo makrothen theōrarōtais, hotinais akolouthala to Iēso apo tau Galilaiau diakonarōtais auto;And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.

Luke 8:3“who”kai Iōannas gunaikas Chouzaou epitropou Hērōdou kai Sousannas kai heterais pollais, hotinais diakonale autoi ek teiu huparcharōteiu autai.Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.

Luke 23:55“who”katakoloutharatais de tais gunaikais, hotinais ale sunercharētais ek tau Galilaiau auto, theasela tem mnēmeiem kai hōs tithita tem sōmem autou,The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.

Philippians 4:3“who”nai erōtamō kai sin, gnēsior suzugor, sullambesōr autai, hotinais en te euangelie sunathlala mi meta kai Klēmou kai toiu loipoiu sunergoiu mu, hoiu teim onomeim en bibla zōau.Yes, and I ask you, my true yokefellow, to help these women who have contended at my side for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.

1 Timothy 1:4“which”mēde prosecharō muthoi kai genealogiai aperantai, hotinais ekzētēsiain parechalō mallon ē oikonomian theou tan en pistiaor devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.

1 Timothy 6:9“which”tois de boulerōtois ploutarō empiptalō eis peirasmon kai pagian kai epithumiain pollain anoētain kai blaberain, hotinais buthizalō toin anthrōpoin eis olethron kai apōleian;Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.

Hebrews 10:8“which”anōterem legarōtos hoti Thusiain kai prosforain kai holokautōmeim kai peri hamartau ouk thelasa oude eudokasa, hotinais kata nomon prosferilō,In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).

Hebrews 10:11“which”Kai pantos men hierevos histanatē kata hēmeran leitourgarōtos kai tain autain pollakis prosferarōtos thusiain, hotinais oudepote dunelō periairara hamartain.Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.

1 Peter 2:11“which”Agapētoir, parakalamō hōs paroikoin kai parepidēmoin apecherō taiu sarkikaiu epithumiaiu, hotinais strateuelō kata tau psuchau;Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.

hotineim“which”subject or objectdirect plural

John 21:25“which”atō de kai alleim polleim heim poiata tos Iēsus, hotineim ean grafiteiō kata henem, oude auton oiemō ton kosmon chōrari teim grafirōteim biblieim.There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.

Galatians 4:24“this”hotineim atō allēgorirōteim; houtais gar alō duo diathēkais, henas men apo oreu Sina, eis douleian gennarōtas, hotinas atō Hagar,These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.

Galatians 5:19“which”fanereim de atō teim ergeim tau sarxau, hotineim atō porneias, akatharsias, aselgeias,The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;

Philippians 3:7“whatever”Alla hotineim ate mi kerdeim, houteim hēgemē dia ton Christon zēmian.But whatever was gain to me I count as loss for the sake of Christ.

Colossians 2:23“these”hotineim atō logon men echarōteim sofiau en ethelothrēskia kai tapeinofrosuna kai afeidia sōmeu, ouk en tima tina pros plēsmonan tau sarxau.Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence of the flesh.